My photo
I am a restless writer of fiction, film, and music. I scripted such films as 9 and ½ Weeks, Sommersby, Impromptu (personal favorite), What Lies Beneath, and All I Wanna Do which I also directed. Both my documentaries, Marjoe and Thoth, won Academy Awards. Formerly a recording artist, I continue to write music, posting songs on my website. I live in New York with my husband James Lapine. My second novel, the paranormal thriller Jane Was Here, was published in 2011. My latest film, Learning to Drive, starring Patricia Clarkson and Ben Kingsley, came out in August 2015, now available on VOD, DVD, and streaming media. This blog is a paranormal memoir-in-progress, whenever I have spare time. It's a chronicle of my encounters with ghosts, family phantoms, and other forms of spirit.

Saturday, June 22, 2013

At Home With a Ghost - 49




Grandpa in the kiddie kavalry, 1889


(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)


The clairvoyant medium seemed a little disconcerted by my blunt question.

In truth, I was a little ashamed to ask. It was merely reductive stereotyping that made me wonder if Grandpa had been gay. I added up what I knew: he’d lived contentedly with his mother until he was 38, and only married when she pressured him to. He loved opera, concerts, theater, photography. He loved clothes. He wrote songs. And then there were all those private men’s clubs….

It had taken Grandpa a scant nine months to woo and wed Carrie. Most of those months they were only in contact through letters. (Both had gone to France to serve in the war effort, but were separated by their jobs or by her persistent ill health.) In total, they saw each other face-to-face for a few weeks before Carrie accepted him. How well did she really know this wealthy bachelor?

Once the newlyweds returned to the U.S., leaving the heady excitement of their wartime adventures behind, my grandfather led his bride over the threshold of his manse in Tuxedo Park. In fact he delivered her into boredom. She soon found herself alone, except for an army of servants. Every day he would leave for some men-only powwow – golf, tennis, poker; booze and badinage – at one of the several clubs to which he belonged; or at highly secretive meetings with the Freemasons, where he was already a lodge master.

Carrie was expected to fill her time socializing with the other wives, but she didn’t care so much for female company. (In her youth she’d enrolled in Bryn Mawr College and left after one day, complaining, “There were too many women.”) After giving excruciating birth to my father, Carrie demanded that their future winters be spent in New York City, where she could consort with “lively minds” to make up for her husband’s constant clubbing.

The son grew up wondering about his father’s thing for male cliques. Dad wrote in his memoir, “It seemed as though he urgently needed constant reassurance of his own masculinity provided by the company of men and their ongoing acceptance of him as one of them.”

Why did he doubt his masculinity? Unless he knew that, secretly, he came up short. I arrived once again at my suspicion, which had seemed unanswerable – until here, now, when I had his spirit in the room and a medium paid to translate.

So I asked him: “Were you gay?” And held my breath.

“Yes,” came the answer.

The medium paused, apparently listening to him. “But he didn’t act on it. There were flirtations, but he kept it way underground. There was no possibility of going further, except maybe when he went abroad. France, Italy, Germany…” Yes, those were all the countries where I knew he traveled. Paris, Rome, Berlin, libertine-friendly places where he would have felt freer to leave the closet.

The medium added, “His wife came to know about it. She decided to keep quiet.”

So Carrie knew.

Another puzzle piece plopped into place. This one would have answered one of my father’s most pressing questions.

All his life Dad pondered why, growing up in his parents’ house, there was such an obsessive concern to “make a man of me, as they put it. This theme, harped on for years, often dictated their attitude toward me in childhood.” Carrie seemed especially paranoid that their son would become a mama’s boy. After all, her husband had grown up inseparable from his own mother, and look at the result. His feminine side became overnourished, producing the girlie man she’d gone and married.

And so Carrie guarded my father from a like fate. “To be sure I would not be ‘coddled’ or tied to my mother’s apron strings or dominated by her, my mother purposely absented herself when I came home from school. She was always on guard to avoid being demonstrative. Hugging, kissing, or other expressions of warmth were rare.” Even his father joined the project to butch up the son. “In those days I was called ‘Jackie,’ but if I wept or whined my father would call me ‘Jacqueline.’”  

To drive the point further, his parents enrolled Jackie-Jacqueline in the Knickerbocker Greys, a paramilitary cadre of boy soldiers that drilled and paraded up and down Park Avenue to their parents’ satisfaction.  (Grandpa himself had belonged to the Greys when he was a lad. Always fond of dress-up, he must have loved the uniform, though Dad always thought he looked more like a bellhop with a musket.)

Next came the boys’ boarding school (St. Mark’s), where Jackie’s lessons in manhood entered realms of boy-on-boy cruelty whose memory embittered and disgusted him for the rest of his days.

Still, in the end, Carrie got what she wanted: a man’s man for a son, and her husband’s wretched gay gene stomped into dust.

Meanwhile Grandpa kept to his ways, pursuing fraternal camaraderie anywhere he could find it. In the masonic lodges were men he could call Brother. (A fervent follower, he eventually became Most Wise Master, Grand Marshall, Sovereign of the Red Cross of Constantine Chapter and New York Court of Jesters.) (Really.)

Grandpa in full Masonic gear

The last males-only club he was headed to, when he died, was the dockside Edgartown Reading Room in Martha’s Vineyard. A club he helped found and bankroll, this was no literary gathering. The only book in the building was the telephone directory. But the bartender could reach down any bottle you wanted from the shelf. It wasn’t easy to become a member. You had to be wealthy, and you had to get with the program: booze and badinage and secrets. Their climactic annual rite was a nude clambake.

The Edgartown Reading Room annual moonfest

Even now, on the summer nights when I walk by the Reading Room, I will hear the good old rich guys within, eruptions of laughter booming over the water: masculinity certified and embalmed.

He had long ago given up composing songs. This was the music he’d wanted to hear, the night he died.

“Do you have any regrets?” I asked Grandpa’s ghost.

The medium reported, “He says he didn’t put into his marriage what he could have. He was ambivalent about it. He harmed her emotionally by his lack of attention.”

Suddenly I wanted to hear Carrie’s side. But our session was up, and I had a train to catch.

My grandmother’s mysteries would come clear another time – and through another medium.

(To be continued.)


Note to followers and fans: I’m sorry my chapters have been so infrequently posted these past months. My day job in screenwriting has intervened, with several projects with deadlines needing my attention. But stick with me: I have lots more to tell! If you subscribe by email (above, right) you’ll get the new posts automatically in your Inbox rather than having to visit the site.

Sunday, May 12, 2013

At Home With a Ghost - 48

Mom before polio




(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)

I opened the door and, as I braved the champaca fumes and tinkling wind chimes, I thought: fire the art director for crimes of cliché. It was way too obvious to have a medium operating out of the back room of a New Age tchotchke shop. Lurking around the crystals, rune stones, wands and massage rollers were the customers, mainly women who wore a lot of velour and displayed snaggly toenails, probably from all the running with wolves. I am not one of them, I told myself. Then again, I had a closetful of velvet back in New York, and I had taken the train all the way to Andover to consult a medium, carrying a notepad full of questions for dead people. So, like it or not, I was part of this crackpot Aquarian tribe.

The back room was carpeted and mostly bare. I took my seat opposite a 40-ish woman (in velour) who sat six feet away. I’d made the appointment in the spirit of an escapade, something madcap and probably idiotic. I didn’t really expect this woman to succeed in convoking my grandparents, both of whom died in the 1950’s. She herself assured me that she had no control over which spirits would come forward. Some of them might have no relation to me, she said, but they were hanging about in case some conduit opened up whereby they could get a message through. I shrugged inwardly and opened my notebook: let the shams begin.

Staring slightly to the side of me, she announced that someone from the afterlife was present. “A younger person in his 20’s. Sandy blond hair, tall, close to six feet, tan pants with a nice shirt. I have a sense of someone who took his own life. I can’t breathe, I’m having a hard time swallowing. Like, I choked to death. Does this mean anything to you?”

“I can’t think of anyone.”

“He wants to say that his suicide was impulsive, not thought out. Never mind.” She paused as if to shift gears. “Someone with a motherly energy just walked in. Has your mother passed?”

“Yes.”

“She had a degenerative illness. She’s pointing to the brain. Parts of her memory were lost. You were the decision maker at that time.”

I was instantly disconcerted. Yes, my mother had dementia the last years of her life. Yes, I held the medical proxy.

Without waiting for my confirmation, the medium went on, “Now she’s holding onto the doorway, and she says, ‘I needed help to stand up.’”

And with that, suddenly, Mom was there in the room. For as long as I’d known her, she had needed crutches to stand and walk, owing to the polio that crippled her at age 25.

This was the part of the session called “proving,” which I learned from my great-great-aunt’s book on séances (see Part 47). The medium transmits a spirit’s identifying details until the client, who may at first resist believing in the ghost’s presence, is worn down by the preponderance of evidence, the intimate details that even the most cunning medium couldn’t invent. The proofs piled up as I sat there listening in amazement.

“Your mother says, ‘Dorothy.’ Now she’s showing me some Oz books.”

We had inherited a complete set of Oz books, which Mom read aloud to me. I was obsessed with them.

“She says, ‘Ping-Pong.’ Does this make any sense to you?”

Ping-Pong was the one game that all seven members of my family came together to play, round-robin style. Even Mom played from her wheelchair.

“She’s showing a set of china, white and gold, that she was proud of.” I still possess her lovely wedding service, white and gold.

And on it went. At the point I was completely convinced that my mother was present, her messages began. Among them were her thanks to me for helping her to die.

I burst into tears. Bed-ridden, incapable, and lost in the backroads of dementia, Mom had summoned the will to stubbornly refuse food and liquid. I had administered morphine, read her children’s books, played Fred Astaire and The Messiah that she adored, and sat vigil for the eight days it took her to wane and die. I’d felt her gratitude at the time; but to hear it now, expressed through a stranger, in this nondescript room off a crystal-and-candles shop, filled up my heart to the seams.

The medium asked if it was indeed my mother I’d come here to speak with. Actually, I hadn’t thought of Mom at all beforehand. There was no mystery there I wanted to solve, no unfinished business, no unbearable grief or inability to let go. We had closed the book, she and I.

My sole interest had been in contacting my father’s parents, which I’d assumed to be an improbable venture – like shooting an arrow into the air and expecting it to land in the bull’s eye of a target hidden in deep woods. Yet now, after my mother’s appearance, it seemed possible. “I came for someone else,” I told the medium.

“Give me the first name of the departed, and I’ll see what I can do.”

I said, “Marshall.”

It didn’t take long before Grandpa arrived.

The medium started by laughing. “Oh, he’s so funny. This man – I assume this is a man’s name – has such humor. A twinkle in his eye. He was handsome, mischievous – a teaser – but sweet.”  

My grandfather certainly was a known wit, the life of the party. Could this be he? I waited for more “proving.”

“I’m seeing the Masonic symbol.” I was fully alert now. My grandfather was a staunch Freemason.

The medium continued, “He was independently wealthy…but…” She paused to listen. “He’s protesting – he wants you to know, ‘I wasn’t lazy!’”

I laughed: busted. I had written in Part 5 of this very blog that my grandparents, at least according to my father, were “indolent.” Apparently he was annoyed by that, in an afterlife sort of way.

“He left this world quickly. There were no warning signs. The problem was the heart. He was getting set to go to a party – the way he wanted to go, the perfect death. He liked cocktails and the finer whiskies and other alcohol, so he might have had a snifter in his hand before going.”

And there he was, as incontrovertibly present in the room as my mother. It was all accurate: Grandpa had died of a massive stroke, suddenly, in Martha’s Vineyard as he was getting dressed for an evening with his pals at the Reading Room, a men’s club on the waterfront pier. I could picture the snifter shattering on the floor when he fell, the expensive cognac pooling. How many of those bottles had I opened and swilled, from the racks and racks of his liquor, stored in my parents’ garage after his death?

“Yes,” I said. “This is my grandfather.”

Grandpa (left) with his Reading Room cronies
 

She said, “You only had a limited time together when you were both alive, but he noticed you at an early age. He connected with you, saw your potential.”

He died when I was eight. Up until now I’d had next to no memory of him, but all at once I remembered playing him a piece I’d made up on the piano, perched on a stool at his mahogany Steinway grand, in his Sutton Place townhouse. I was about six. My composition was called “The Ocean” and consisted of my rolling my knuckles on all the black keys. In my fragment of memory, he listened quite respectfully from the couch, hands propped on his cane. Maybe he saw my songwriting potential then, assuming I would master the white keys.

I snapped back to the present, scribbling notes to catch up with the medium who was saying, “He seems more like a father than a grandfather to you. He protects you. You are his co-worker – he sees you doing what he prepared you for, though what he gave you was changed by what you brought to it. He has great respect for you. A sense of you two being equals. He says to you, ‘I admire and trust you.’…He was a muse to you. Does that make sense?”

I merely nodded, overcome by all this validation. It all came back, the music he fed me from across the cosmic divide when I lay in a kind of waking sleep, and the pressure to finish these pieces on my own. I glanced at the list of questions I’d prepared before arriving. “Please ask him, ‘Why did you stop composing?’”

After a second she chuckled, “Oh, he’s getting haughty now. He says, ‘I didn’t have to!’”

Thinking that this sounded pretty lazy, I pressed him, “Was it because of the war? Or getting married?” (Grandpa’s output of music had dwindled to nothing in the years after he returned from his World War I service in France, where he’d married my grandmother Carrie.)

“It wasn’t the war, but he had a depression – he got blocked artistically. And the marriage was a challenge. She was a decent woman but he didn’t have a true connection there. It wasn’t a marriage of desire but because he was expected to marry.”

We were getting to the heart of it now. Everything so far had been borne out by the letters Grandpa had left behind, and by the recollections of my father in his 1990’s memoir. But there was one big question that had gone unanswered. If I had posed it to my father while he was alive, he wouldn’t have known the answer, and might have been offended as well. So here was my chance, with Grandpa floating in the room…

I asked, “Were you gay?”

(To be continued.)

Tuesday, April 2, 2013

At Home With a Ghost - 47


BEAUTIFUL SPIRIT: Rose Chatfield-Taylor


HER INTERVIEWER: Anna De Koven

(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)

Why not a medium? It should have been an obvious step long ago, when I was in my twenties and running around to all those psychics. I suppose I didn’t know many dead people I was interested in. I only wanted to know about boyfriends. And I was already in communication with my ghostly Grandpa Kernochan on my own. But now, preparing this memoir, I found I had some burning questions about his marriage to Carrie.

Another ancestor of mine had consulted a clairvoyant medium, and quite publicly.

Anna De Koven was my great-great aunt on my mother’s side. In 1920, when she was already a well-known journalist and biographer, Anna published A Cloud of Witnesses, the chronicle of her conversations with her dead sister through a medium.

Anna and her sister Rose were daughters of US Senator Charles Farwell from Illinois. By 19th century standards the girls were educated beyond expectation, and made for scintillating company at dinners and balls. Rose was also famously beautiful. A Chicago millionaire snapped her up and she became Rose Chatfield-Taylor. (Anna credited Rose’s husband with bringing golf to the Midwest in 1892, when he sank tomato cans in their lawn and turned it into a golf link.) Meanwhile Anna married the composer Reginald De Koven, who penned operettas as well as that warhorse wedding song “O Promise Me.”

From all reports Rose was warm and wise and adored by everyone, most especially by Anna. Thus it came as a terrible shock when Rose died suddenly, at the age of 48, in the course of a minor surgery gone wrong. Anna couldn’t adjust to her loss and so, only a few months after the funeral, she leapt at the chance of making contact with Rose’s spirit.

As a journalist, Anna dealt in facts and fastidious research, which seemed at odds with her adventure into the unknowable ether. But hope overwhelmed her: it might just be possible to conjure Rose from the dead! Still, she could not entirely abandon her scientific scruples. She drew encouragement from the fact that it was a noted physicist, who had become interested in psychic phenomena, who referred her to a medium he knew. He had consulted this Mrs. Vernon after his son died in the war in Europe, and felt solaced by the experience of talking to his boy.
Grieving Anna at the time of the séances
Anna arrived at Mrs. Vernon’s house in New York prepared to take notes; to transcribe everything that occurred and was said. At first the medium had difficulty bringing the sister’s spirit into the foreground. Words and images came through in confusing fragments, like a cellphone connection breaking up. Apparently Rose was “still in perplexity” following her death – as who wouldn’t be? Seen from the other side, to find yourself both dead and taking a call from your sister might be difficult to handle. Rose was pretty green at this.

However, the medium rallied to the task. She appealed to her helpers: four gentlemen who were themselves eager to make this interview succeed.

The men were members of the American Society for Psychical Research. They had made some studies of Mrs. Vernon and her extraordinary abilities, and were in a state of great excitement to present their reports to the London branch of the Society when, in 1915, they boarded a transatlantic ship headed for England. The boat was called the RMS Lusitania.

After they drowned, the scientists got back in touch with Mrs. Vernon. They wanted her to find someone living to present their material to the public. Enter Anna De Koven, a writer.

The gentlemen’s deal was implicit: Write about our work, and we will enable your sister to come forward. We’ll give her a speed course in immortal-to-mortal interface.

The bargain might as well have come from Mrs. Vernon herself, who stood to get a lot of attention from anything Anna De Koven wrote – attention she was thwarted from receiving when those misfortunate scientists hit the ocean floor. That would be the cynical interpretation. But skepticism is the clairvoyant’s daily portion. The medium’s answer to critics comes in the “proving.”

“Proving” is the early part of a session, when spirits are first summoned. Using the medium as translator, they try to convince the client of their identity. They prove who they are to the point that all disbelief vanishes, everyone is on board, and the séance can proceed without misgiving.

Rose, coming through more clearly now, started talking about a table cover she was making when she died. It was still in pieces, but she wanted Anna to have it. Anna was flabbergasted. It was true: Rose had left behind a half-completed tablecloth of lace and linen strips. Then Rose talked about a sly trick she and Anna had pulled once, in order to win a golf match. Then she described the hats she’d had made for the coming fashion season, which were still at the milliner’s. Rose was also worried about Anna’s husband’s health, citing “a limited amount of endurance.” (Indeed he was ill, and not long after would die.)

The evidence piled up, of private matters between the two sisters, information Mrs. Vernon could not possibly have acquired. Anna was not only on board, she was hooked. Over six months she returned to Mrs. Vernon again and again. The verbatim transcripts make up most of the book.

A Cloud of Witnesses made quite a sensation, coming as it did from a respected writer and member of high society. I’d never heard of the book until my brother mentioned it last year. I had no trouble finding an old copy online. (It’s also a free download on Google Books.) The opening chapter is tough going – a scientific treatise on "the survival of the personality after death.” Anna wanted readers to have all the evidence supporting psychic phenomena before reading the session transcripts, or they might dismiss her report as delusional. Once the Rose conversations start, the book becomes fascinating and at times lovely and lyrical.

In short, Rose took Anna on a tour of the afterlife. She described how, after she died, she revived in the ethereal world where she was met by “a man with a gray beard in a white garment. He chose to assume this venerable appearance because it was more comforting.” Still she resisted him, horrified to find herself in the discarnate state, until her mother and twin brother (who was killed by a falling branch when he was two) arrived to console her. “They had assumed their earthly appearances or I would not have recognized them.” She also noticed they didn’t pronounce words but rather implanted thoughts in her head.

Rose then entered the soul system, where the dead go through “probation to initiation to fulfillment.” Basically Rose was in school, learning to detach from her previous lifetime and reach a higher spirituality. (For a time she studied how to create symbols to appear as messages in human dreams.) She and the other souls in her class hung around “congenial” landscapes they created mutually through telepathic vibration. “We create things here as we want them, and we frequently look back on the things we have once desired [on earth] as children look back upon their dolls.”

Their mother made a few cameo appearances. A puritanical devout in her lifetime, she now said, “I have learned that religion is not of serious necessity. The only real uplift is charity towards mankind. If charity and mentality go not hand and hand, it profits the soul nothing.”

Sometimes the Lusitania victims chimed in with passages like “The universe holds. But the appurtenances vanish like foam in the wake of the ship.”

Rose contributed her own metaphor, asking Anna to “picture a man walking down a sunlit road. The ethereal world is a shadow of the material. They are inseparable as shadow and figure.” (I would add that humans typically pay no attention to their shadows.)

Trained by the scientists, Rose turned into quite the chatty ghost. Those who have read Chapter 4 of this memoir remember that as a young man my maternal grandfather communicated with his dead mother through automatic writing. His mother (and my great-grandmother) was Rose.

Reading A Cloud of Witnesses encouraged me to seek out my own Mrs. Vernon. I wanted to talk to my longtime ghost Marshall and his wife Carrie, both of whom died in the 1950’s. And while I was at it, I wanted to say hey to Anna De Koven.

(To be continued.)

I leave you with the gooey lyrics to O Promise Me, by Anna’s husband:

Oh promise me that you will take my hand,
The most unworthy in this lonely land,
And let me sit beside you, in your eyes
Seeing the vision of our paradise,
Hearing God’s message while the organ rolls,
Its mighty music to our very souls,
No love less perfect than a life with thee;
Oh promise me, oh promise me!

Tuesday, March 19, 2013

At Home With a Ghost - 46

The adventurers in Paris

(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)


He met her at a friend’s get-together in 1913. They fell into conversation next to the icebox in the kitchen. Carrie was as petite as a child; almost cute and almost plain; witty, anxious, and intense. Although they had interests in common – music, art, and literature – there were impediments you might call Hide and Prejudice: for my grandfather hid from binding relationships with women, and Carrie was prejudiced against wealthy men.

There was a certain resentment in her attitude. Carrie’s family occupied the same upper reaches of society, but her father periodically and ignominiously suffered business reverses. With her parents and sisters Carrie danced the riches-to-rags-back-to-riches rag. Because she often had to do without, she decided that those who had more than enough, like Grandpa, were selfish, spoiled and oblivious to the hardship of others. Being down on one’s luck made one more enlightened than, and thus superior to, the pampered rich. At any rate, this was how Carrie preserved her pride.

Preserving her independence was her other obsession. Women didn’t have the vote yet, but Carrie proclaimed her freedom anyway by smoking like a chimney and avoiding the manacles of marriage. At age 29, she was an old maid and fine with it. On the other hand, insecurity plagued her. She felt she never followed through with anything, was of no use in the world.

But opportunity was on its way.

By 1914 Carrie’s family was headed for rags once again. That was the same year my grandfather got in the news for suing his demented aunt’s estate, going after her money when he was already quite rich. Carrie and her kin shared the prevailing opinion that he was a layabout and a parasite.

It was high time for Grandpa to heed his beloved mother’s pleas and to buckle down publicly. He was the sole descendant of his father’s line. He needed a male heir to carry the name forward. A wife was in order.

But women made him nervous; he tended to be overpolite and formal around them. So he looked around for a “gal” with whom he could relax, who shared his interests, and who wouldn’t change his life overmuch. Carrie was single, with a lively mind, into the arts…and she went her own way. That left him free for fraternizing in men’s clubs, where he spent a great deal of his time.

You wouldn’t be surprised that Carrie initially found him a bit of a bore. He sent her flowers, loaned her books. Her thank-you notes were warm but brief, without encouragement.

The New York papers were filled with horror stories and the appalling body count coming from Europe, where war raged. America had not yet entered the conflict. Carrie suddenly announced she was going to France to volunteer as an auxiliary nurse, to any hospital that would have her, as near as possible to the Western front.

It was a testament to her determination that her family couldn’t stop her. In February of 1916, she sailed alone for Europe. She had never been to France before, her health was forever fragile, and she had neither certification nor experience at nursing. She declared, “I feel that I have never in my life stuck at anything so I am going to see this through.”

She found work immediately in a hospital in Paris. The doctors discovered the American volunteer to be intelligent, cheerful, quick to learn, difficult to horrify, and industrious to the point of collapse. They gave her more to do. Soon she had her own ward. The wounded poured in from the front; she threw herself into the care of soldiers and aviators, whom she called her “blessées.” She wrote her sister, “You would die to see me pumping dope into drains in open wounds & tying up heads with the brains sticking out in the back.”

Carrie with one of her “blessées”

My grandfather was so impressed by Carrie’s bold and selfless act that he enlisted in the army. As he departed for field artillery training in upstate New York, he wrote to her: “Dear Carrie, the die is cast now. I am well aware what the consequences must be to us all in blood & misery, but one would far rather bring one’s earthly career to a premature close than feel that one comes from a country which failed to make good when faced by the choice between the honorable thing and the yellow thing. I’m quitting my own work now & starting to study for the army, in whatever capacity I can serve. Wish me luck. If you do, I know it’ll bring me some. I need it.” He would show Carrie and the world that he was good for something.

The news took Carrie by surprise. “I had a long letter from Marshall Kernochan,” she reported to her mother, “just as he was leaving for Plattsburg! I wonder what it will do for him? Kill or cure?”

From the time he reported for duty their correspondence began in earnest: letters flew across the ocean between them. Though they were 3000 miles apart, they felt they were comrades in action – two sheltered bluebloods plunging into a great cause and experiencing their own bravery for the first time. Soon Carrie was writing to her folks, “It certainly does show people up, a time like this, & you may call him a freak – but how many of the boys we know are making good that way?”

She had promised her family she’d return after six months. The Paris damp, the grueling stress and the unhealthy conditions at the hospital brought back her chronic bronchitis. She fell into a pattern of working her heart out, getting ill, and becoming a patient herself. Still, fourteen months later she was still there. It was unthinkable to leave: she was needed.

Grandpa shipped out to France in the fall of 1917. A second lieutenant, he was transferred to the intelligence corps. His letters couldn’t reveal his whereabouts or his activities, but they were full of frustration and eagerness to see her. He demanded that she take him on a tour of Paris (though he already knew the city very well) “or I shall order up my platoon & put you under arrest.”

Finally at Christmas he got two days’ leave. And that’s all it took: a day and a night. Whatever happened to put the match to his ardor, he came away crazy to marry her.

Carrie, on the other hand, held back. She called him “short-sighted,” which stung. He wrote: “Dear, you know you must ‘take a shot at it’! I care more than I ever could tell you. That I can take care of you I am sure, and I won’t pluck one feather out of that cherished independence of yours. If I had my pick of every woman who ever lived and you were an invalid in a wheelchair, I’d far rather spend my life with you. We’re not little kids, and if we want to live there’s but one way – jump! You said last night that I’m short sighted. I doubt it. And I know the Big Need is with me, and only you can take it away.”

She didn’t reply. He waited one agonizing week, firing off more letters. The New Year came and went.

Finally a letter from Carrie arrived.

She: “You ask if I think of you. Of course I do – lots – much too much for my peace of mind. But tho’ I cannot yet ‘say the good word’ you want me to, if it’s any help for you to feel there is something more than an ordinary friendship between us – why please do. Whether or not it will grow is something only the future can decide.”

He: “What else can I say, except that I love you? If, as you say, you like to be told that, why, I like to tell it, still more…You say, ‘if you only dared let yourself go’! Well – who’s holding you back?...Don’t think that I’m such a crazy optimist as to say that married life would be all a bed of roses! Of course there are concessions and little sacrifices, but it seems to me that making those is the best part of all. I know I’d like to give up anything to get you.” Meanwhile, he wrote his mother about Carrie, to assure her that his mission was almost accomplished: “She is such a sweet little girl. I think she would suit me splendidly.”

Carrie rejoined: “Yes, I did tell you, in a rash moment, that I like to be made love to – but please next time we meet don’t do anything of the kind, because we’ve got to talk & talk & talk, and nothing kills conversation so.” (“Making love” in those days could mean nothing more than snogging.)

They got together one more time in Paris, a single day of walking around the city and talking and talking and talking, capped off by an air raid that both found quite “thrilling.” But he returned to camp believing she didn’t return his feelings enough to marry him.

Doctors advised Carrie not to spend another winter in Paris. She sailed home for three months. Before leaving, she sent Grandpa an ambiguous note: “I want so much to be fair & square & honest & aboveboard with you! I’ve decided I can’t be that until I’ve been home & found out if & how completely I’ve been able to put certain things out of my mind…”

She must have gotten quite an earful from her parents. Hello? You’re 32 and alone, not rich or beautiful, you’re living off your hard-up parents, and now one of the wealthiest bachelors in New York is begging to marry you, and you’re hesitating? Are you insane?!

Whether she bowed to pressure or something else happened, she changed her mind. Her next letter to Grandpa showed her backtracking almost frantically: “You have no idea how much I miss you. I hate it. How perfectly horrid I was to you most of the time. What must you think of me?...If you don’t really want to marry me, you had better not ask me again!”

Upon her return to Paris they were married. He wrote his mother, “Thank God I have a wife who is not helpless, and who has enough initiative to be able and not to be afraid to do things. I tell you, Ma, this life here changes one’s point of view in everything and shows up people’s character as nothing else could. This war, even if it is horrible and cruel, has certainly separated the wheat from the chaff.” (He added, “Be sure & get all the wine you can, for very soon it will no longer be possible, when we have prohibition. What a nuisance it will be!”)

A year later their only child, my father, was born.

The World War I letters, tied up in bundles with frayed kitchen string, were discovered 75 years later in a trunk in Grandpa’s house in Martha’s Vineyard. As I read them, handling with caution the brittle ink-blotched pages, I was haunted by several questions. What held Carrie back? What did she mean, that she had to find out “if & how completely I’ve been able to put certain things out of my mind”? Were those “certain things” someone else? Someone she loved? Why really was she still unwed at 32?

The letters were out of sequence, so the last ones I read were from Carrie to her sister, written soon after Carrie first arrived in Paris. Her voice changed on these pages; became whispered girl-talk. Suddenly two passages leapt out at me.

“No more married lovers for me,” Carrie wrote. “At least that’s what I say now. You never know.” And: “Do let me know if the darling goes to see you – I bet his wife doesn’t miss me so she suffers - !”

I was sure now: there was a secret here. But I had come to the bottom of the family papers, with no more clues or answers. No one – parents or grandparents, aunts or uncles – was alive for me to question.

But the dead were another matter. Only one thing remained for me to do: make an appointment with a medium.

(To be continued.)

Friday, February 1, 2013

At Home With a Ghost - 45

Grandpa as unserious fop

(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)


I married for love at age 37, bailing on my most cherished principles since the time, as a 14-year-old would-be writer, I’d vowed to remain solo, childless, and unlicensed in love. If I wed, I stood to lose my independence, starting with the TV remote. Nevertheless, by my mid-thirties I changed my mind and wanted a child – badly.

The offer was on the table: I could have a baby if I stood under a hoopah, mouthed a few platitudes, and signed some papers, thus conferring legitimacy on the child. Suddenly independence seemed like an easy trade. I’d had my fill of freedom anyway. In the dark, you could sometimes mistake it for loneliness.

My grandfather’s ghost must have nodded in recognition. When he was alive, he got married at exactly the same age, and the need for a baby had everything to do with it.

When he was 6, his father died unexpectedly. An only child, he could look forward, after the death of his mother, to a small fortune amassed from iron importation, investments, and a sugar plantation in New Orleans. In the meantime, he drew close to his mother, who encouraged him in his love of the arts and his wish to become a composer.

Thus when he embarked on a career that was unlikely to pay much, his mother contributed a hefty allowance. It wasn’t quite enough, though, for a young man about town. He had wardrobe expenses. If he didn’t find another source of income, he would have to sell his automobile and resign his memberships at the Brook Club, the Union Club, the Knickerbocker Club, the Racquet Club, the Tuxedo Club, the Lenox Club, the Century Club, the Automobile Club of America, and the Grolier and West Side Tennis Clubs. He also wanted to get married eventually. Or so he told the court.

In 1914 he presented a petition to a New York State Supreme Court justice, asking for an additional stipend from his aunt’s estate. He might have applied to her directly, except that she was insane and confined to a sanitarium. She was worth $3 million, which just sat in an account earning interest. So why shouldn’t he have it? It might further his career as a composer.

This had to be the single most humiliating event in my grandfather’s life. The case hit all the papers, even as far as Texas. It makes for amusing reading now. In short, the judge ripped him a new one. I quote from the New York Times article:

“Mr. Kernochan said he had written some songs, but that he had only earned $30 a year in this way, and that to advertise the songs cost him six times what they brought in…The Justice said, ‘the application is unusual and extraordinary…It shows a young man, 33 years of age, who has lived an idle and luxurious life, now attempting, on the plea that he desired a further taste for music, to increase his income by obtaining an allowance out of his aunt’s estate at the rate of $12,000 a year…He resides with his mother, contributes nothing to the household expenses, and derives from his own property an income of about $3,750 a year.

“‘He has followed no other occupation other than his diversion for music.’” You can practically hear the judge’s sneering contempt for songwriting. “I do not value the increase of musical renown as being the substantial reason for this application. It is a mere pretext, that this young man may have additional means to maintain or accentuate his luxurious living…It matters not that his aunt is incurable, 65 years of age, without issue, never having been married, and has been insane since 1872, that her surplus income annually amounts to $100,000. The mere fact that an incompetent has an ample fortune, that her income is large, and greatly exceeds her requirements, affords per se, no ground to give away her property.”

Grandpa’s attorneys did an end run around the justice and he got his crazy aunt’s money. But his mother must have been embarrassed by the shaming publicity, which revealed her son as, well, not serious. At the very least he should get married. As his father’s sole progeny, he had an obligation to carry on the family name, by producing a male child.

He had been engaged once, to a violinist. Then he found out that he was supposed to use his money to further her career. Exit violinist. No matter: he preferred to hang with his homeys at clubs, or with fellow artists like Stieglitz and company; he was happy to have his mother be the only woman in his life. Bachelorhood suited him, and anyway, according to my dad’s memoir, Grandpa was noticeably ill at ease with other women.

But the pressure was on. He had to start looking for a spouse. Meanwhile, as if to proclaim the age of seriousness, war broke out in Europe.

(To be continued.)