(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
Harry's ghost requested it. I refused. I fought it. In the end I wrote it: the story of two musicians trying to write one song, groping desperately through a fog of drugs and alcohol. By contrast, creating the script about them took no effort, took no time at all, and I had a bewildering amount of fun. This was so unusual, in my long experience as a screenwriter, that I had to wonder, was it really I who had written it?
What does it really mean when we writers say that something "wrote itself"? It has happened to most of us at least once, unpredictably, and it's a wicked ride. All of a sudden the work gushes out; riding the giant surge of inspiration, we're barely able to type fast enough, forgetting to eat, sleep or pee. The exhausted writer will say afterward, in a happy daze, "I don't know where that came from."
Writers crave this mysterious and violent visitation, which feels like being mauled by your muse. But you can't order up a delivery if you don't know where it comes from.
Thus we are drawn to the treacherous lure of ju-ju, the magic substances and talismans that bargain with the brain to synthetically recreate that ride. It's like hiring a hooker or buying an inflatable doll when your true object of desire is out of town. We pretend she's our muse, an artificial version of what we're seeking but that has been known to get the job done. You tell yourself the trick will work - until one day, it doesn't.
The menu of paid companions is long and diverse, because selecting a writer's helper from the catalog is a very personal choice. There are the hallucinogens, the opiates, the stimulants, everything from absinthe to Adderall. Complications may include dizziness, shortness of breath, sudden rage, loss of equilibrium, cardiac arrest, kidney failure, schizophrenia, suicidal thoughts and, in some cases, death - but hey. It's for the work.
In the previous chapter I described Harry Nilsson and John Lennon trawling Palm Springs for mind-altering materials, so that they could get to work on some music. The search absorbed so much time and energy that the writing never even began. I was no different; I too believed that my best work only manifested if I was artificially plugged into an exalted state. Like Harry and John, I needed to override the pain.
I refer to the painful difficulty of writing itself.
Yet when I was a child discovering how much I loved to write, it was easy, all play and no work. After all, why would any kid choose to do something painful? Or ask where the ideas came from? They simply tumbled into your imagination, and the fun began. You felt good about yourself when you made something from nothing; and if you were a child who generally didn’t feel good about herself, you became willingly addicted to the pleasures of creating.
So when did it become painful?
I decided to be a writer when I was 14. My boyfriend, who was five years older, dropped out of Princeton to write a novel. He wrote every day, or tried. It had never occurred to me that I could write as a profession, until I observed the simplicity of his choice: first decide you’ll do it, and then just do it. Even on days you don’t want to. This is your work.
I started practicing right away. That was when anxiety first crept into what was once playtime, now called work. As the professional I imagined myself to be, I was no longer courting only the praise of parents and teachers, whose support I could always count on, but also exposing myself to the judgment of strangers. I felt the pain of expectations – my own, and those of nameless numberless readers to come.
I needed help to quiet the jitters. I noticed my boyfriend drank beer and bourbon, and smoked cigarettes. It lodged in my mind that this, too, was professional. I didn’t much like smoking but I manned up and inhaled. It more often made me want to take a shit than write. Alcohol was better. Although my parents didn’t drink, there were a few liqueurs like Dubonnet in the sideboard for guests. The trouble with alcohol was, after the first giddy page zipped off the typewriter carriage, the mind started to leak fuel. Incoherence was only a half a page away. Still, that first page was a winner, and I could start all over the next day, with Marlboros and some horrible aperitif helping me to nail page two.
Once I’d polished off all the guest liquor, and was busted for it, I turned to caffeine. By this time I was writing my first novelette, and wildly menstruating. Midol became my boughten friend. Since I was pretty sensitive to drugs, a single Midol tablet was the equivalent of a cup of strong coffee. My mother dutifully purchased Midol for me at the pharmacy, while my manuscript pages piled up: sixty pages, and no cramps.
To double my supply, I exaggerated the quantity of my periods. As far as Mom knew, my menses were titanic. In my high school senior year, she took me to a gynecologist, who prescribed Daprisal. Oh, the rapture of Daprisal: dexedrine and aspirin, for gals on the rag, Baby’s first speedball. In college, taking Daprisal and staying up all night to write a paper in a single session was like a sacred ritual. I presented my mind on drugs as a kind of burnt offering to the muse. In return I could reasonably expect to finish the paper by dawn, at twice the page length required and in passionate prose that had deteriorated to blabber by the time I came to write my conclusion.
Halfway through my junior year at Sarah Lawrence, I followed my boyfriend’s example of dropping out of college to write fiction. While holding down a job at the Village Voice, I wrote in my spare time. By then, pot, mescaline and acid were also available for muse-chasing, but proved too unpredictable. I might just as easily wind up on the roof, cackling at the stars, as hunched over the typewriter. Marijuana tore me from my desk and sent me out for ice cream. Daprisal, alas, was discontinued (as was my boyfriend).
As I became a true professional hired to write screenplays, I sought anything with an upward tilt. Uppers brought not only energy but grandeur: words came intercut with imagined applause, awards accepted, revenges accomplished, certain select people eating crow, and approval from both parents plus God. When I took uppers, I didn’t merely feel good about myself; I thought I was a flaming genius. Still, I was too tense with ambition to tolerate straight amphetamines; they made me hypomanic. I needed that yin/yang upper/downer speedball combination, like cocaine with wine, a treasured formula when I could afford it. This mixture saw me through a novel and its script adaptation. Whenever inspiration flagged, I’d stumble up the Pacific Coast Highway to the bar at Moonshadows, still dressed in my nightgown, which I wore with boots, hoping people would think it was a granny dress but really not caring if they didn’t. There I would chug a legal speedball: Irish coffee, the Tao of caffeine and bad whiskey with Reddi-Wip and a cherry.
I always wrote at night, but had to change my habits when I got married and had a baby. Then my work window shrank to four hours in the daytime. Drugs and wine were inappropriate for breakfast, especially while I was breastfeeding, since I’d be transferring my jones to my daughter via the nipple. I settled for a weak juju of Darjeeling with milk, and redoubled my entreaties to whatever was passing by – deity, angel, ghost, muse – to help me meet studio deadlines. I asked for easy inspiration to do work in which I took small pleasure, except when I got the checks.
By the time Harry Nilsson’s ghost appeared in 1994 I was down to green tea, Chupa Chup lollipops, and anti-depressants: not much in the way of mind-altering drugs, but I still believed you had to pay some kind of fee, anything, to receive brilliant ideas from wherever they came from. Hell, once I’d even slaughtered a sheep to that end (see Chapter 26 and 27) Writing is hard, I would tell anyone aspiring to push words. And, I should have added, expensive. Because ever since adolescence I’d been treating my muse as coin-operated.
That changed on the day I sat down at my desk, early one morning before I’d even made tea or unwrapped a lollipop, and began writing a script I had no intention of writing. I was idly noodling around, dreading another day of unemployment. It was so baffling not to have a job, when for years I’d had my pick of offers. Why now, at my peak? Just write anything, I told myself. See what happens. I opened a blank script document and typed “EXT. – DESERT – DAY”. And so began the saga of Harry and John Lennon and May Pang and me on our lost weekend in Palm Springs.
Five hours later found me still writing. I could have gone on, except it was time to make dinner for my family. As I fried fish, I pondered what had just happened. The tidal swell of inspiration, the hot rush and rapids of ideas, the obsessive focus to the exclusion of all else, the feeling of being wrung dry afterwards – in short, the headlong ride that writers crave – none of that had occurred.
I had been calm, patient, entirely free of anxiety. The flow of words, scenes, imagery was gentle and constant. The characters had been simply there. It was as natural as stepping into a shower already running.
And every day afterward was the same: the water waiting for me, generous, regenerating, until the script was done.
I thought back to the vision I’d been shown in my meditation trance a few months before: an image of creation as a ladle pouring forth sheer radiance, a shower I had merely to step into whenever I felt ready to join the flux. It had no location. It was just there.
Muses and ghosts, grandfathers and jinns might act as sherpas to the source, but I was astonished to realize I didn’t need them anymore to find the shimmering falls. I had only to drop my towel and get naked before wading in, and that small action was called…trust.
Trust was the one and true juju, my offering to that effulgence of spirit: if I trusted that inspiration was eternally there, a gracious unending flow, then creation would grant me my portion.
It didn’t matter that the script, called Karma Kamikazes, was never produced (although it remains one of my favorites). It appeared heaven intended that no paid employment would come my way until I completed this one project, a divinely scheduled lesson wherein I would learn, finally, how to write.
From that time on, I have written in this way. I know where the words come from, and I trust that the water is always on. I’m back in playtime, in the fun.
Further, it was a kind of goodbye to all the spooky that had gone before. At long last, I had outgrown my need for the dead and disembodied, a need that had occupied my life since my first contact with my deceased grandfather.
The day after the script was finished, I got a call offering a job. The producer claimed to have been unable to reach me for weeks, unaware she was using a wrong number. Never mind, I said. Even if you’d had the right one, I was unreachable.
The universe had hardly ceased doling out lessons, though. The hardest one seized me high in the Andes, on the second day of a 2005 hike up the Inca Trail to Machu Picchu. What lay before me was Dead Woman’s Pass, and another goodbye.
(To be continued.)
- Sarah
- I am a restless writer of fiction, film, and music. I scripted such films as 9 and ½ Weeks, Sommersby, Impromptu (personal fave), What Lies Beneath, Learning to Drive, and All I Wanna Do which I also directed. Both my documentaries, Marjoe and Thoth, won Academy Awards. Formerly a recording artist, I continue to write music, posting songs on my website sarahkernochan.com. I live in New York with my husband James Lapine. Our daughter Phoebe Lapine is also a writer. My first novel, Dry Hustle was published 1977. My second, the paranormal thriller Jane Was Here, was published in 2011. Currently I'm finishing my third, Origin of the Kiss; also writing libretto for a stage musical based on Nancy Drew, with Alan Manken, Nell Benjamin, and James Lapine directing. This blog is a paranormal memoir-in-progress, a chronicle of my encounters with ghosts, family phantoms, and other forms of spirit.
Showing posts with label channeling. Show all posts
Showing posts with label channeling. Show all posts
Sunday, April 2, 2017
Sunday, February 12, 2017
At Home With a Ghost - 57
Yep, hot pants.
(Bad scan of photo by Norman Seeff for my album cover)
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
I love writing on planes. I find my voice easily at great altitude, along with focus, inspiration, and the odd sensation of being assisted. One could say that, if help comes from heaven, then we are closer to heaven inside that speeding silver bullet, aloft in the outer atmosphere. (Except I don’t believe the afterlife is high in the sky, or even in a separate place. I prefer to think of fellow spirits as living in the next room, and we share a wall that doesn’t actually exist.)
On this particular flight from LA to New York, the last thing I expected to be writing was song lyrics. I was no stranger to channeling music, though it hadn’t happened in a very long time – more than a couple of decades before boarding this plane. In my twenties, when I was a recording artist, I used to receive snatches of songs from my late grandfather in the lull between dreaming and waking. I would be fed an idea, an image, a phrase, a melody. In the morning, I would finish the song, in the manner of a collaborator. These episodes were uninvited and ultimately frightening. Thankfully, they ended once I had completed the assignment: a one-act musical that was produced in 1981, after which I stopped writing songs entirely.
Channeling is not for me. I’ve never liked working with another writer. As a collaborator, I do not play well with others – I can blow on my own soup. Neither am I a candidate for “automatic writing,” which my mother’s father did after his mother’s death, allowing her spirit to guide his pencil on paper as his hand traced her words of advice and comfort.
But when I suddenly started jotting the words for a song on that plane, there was no ghostly pressure pushing my pen. And yet, the voice wasn’t mine. For one thing, I was alive, whereas the person writing the song was deceased and thought being dead was funny.
I’m over
Over and out
What was that
All about?
I’m over
Over and done
Sorry to
Miss the fun
Hanging in the air like a fading star
I’m just a breath away, yet so far
I’m over
That was all. The moment passed, the voice withdrew, and I looked at what I’d just written. The wordplay, the humor, the touch of wistful nostalgia…
I smiled. Hi, Harry.
Also: I’ll take it from here, thanks.
I completed the song and recorded it on MIDI equipment I set up, to my husband’s displeasure, in our dining room. Though I wrote the rest of the verses as well as the music, I considered the whole of “I’m Over” so suffused with Harry Nilsson’s sensibility that it felt weird to claim sole credit. I couldn’t discuss the song’s provenance with anyone, since my reputation as a rational person was already frayed.
With the song finished, I felt I had done what Harry had asked when he visited me after his death. I was grateful for the nudge that got me composing again, which enlivened the tedious months of waiting for my next script job.
Time passed; no ship came in. My mind wandered back to the idea of writing a script about my dissolute “lost weekend” with Harry, John Lennon and May Pang in Palm Springs. The logline would be easy: “A world-famous pair of pop stars attempt to dry out and compose songs for an upcoming recording session on which their careers depend. Bringing a couple of female companions for sustenance, the musicians book into a stolid Palm Springs hotel. From that moment, our heroes proceed to do everything possible not to succeed.”
That sounded like a movie I, for one, would want to see. I’d have to change the names, set it in the present, and delete myself from the story, since my own behavior made me sick to remember. Owing to the buckets of alcohol consumed, there was plenty I didn’t remember, too: holes in the narrative. I assumed my behavior was sickening there, too. By fictionalizing, though, I could paper over the holes. And some scenes would be wicked fun to write. For example, the tram incident! I recalled that escapade in detail because I was not drunk when it took place. It began like this:
Harry and John woke up in the late afternoon as usual. The “Do Not Disturb” sign was undisturbed. Palm Springs was quiet on any day, but Sundays, at least in 1975, didn’t even have a heartbeat. Yet the clock insisted this was the happy hour. The lads were out of drugs, which was providential because they were supposed to detox and had been putting it off. On the other hand, songwriting was out of the question until one’s consciousness was altered or askew. Liquor seemed both attractive and appropriate.
None of us liked the idea of hanging around the hotel bar, where all these terminally sedate guests were giving us the hairy eyeball. May’s denims and mine were cut off an inch below the pubes, for easy access, and between us we didn’t own a single bra. Harry and John looked seedy and uncouth in their patchwork denims, porkpie caps, and famous-person shades. I doubt if any of those clueless fossils recognized there was a Beatle on the premises, except maybe the concierge, who was all for getting us off the premises.
Harry asked the concierge if there was a bar that was out of the way and relatively uninhabited. (The boys were supposed to stay out of the public eye, since their misadventures in L.A. had been all over the press recently.) The concierge recommended a mountaintop cocktail lounge in the area. During the day, people took a scenic tram up to the summit, to eat lunch in the restaurant and admire the spectacular view, but at this late afternoon hour almost everyone would’ve gone back down the mountain.
Our driver (of the same limo that delivered us to Palm Springs) was Mal Evans, the road manager who had been with the Beatles since the early days of mania, a burly, sweet-tempered man who had seen too much of everything. Mal dropped us off at the tram and parked the limo nearby to wait for our return.
We had the tram to ourselves, a welcome sign that the day traffic was done and the lounge would be quiet. As we began our ascent, rocking on the cable, I glanced out the wraparound windows and fell into a panic. No one had informed us that we would climb to 8000-plus feet above sea level over a two-and-a half-mile vertical drop. Because of my vertigo, I’d never so much as been to the top of the Empire State building. I spent the endless 15-minute trip with my eyes squeezed shut and my face buried in Harry’s shoulder, praying not to blow my lunch, which, now that I thought about it, I hadn’t eaten. My knees wobbled so badly he had to help me off the tram when we arrived. Feeling the solid floor under my wedge platforms, I made straight for the bar. For once, I needed a drink more than the boys did. And I wondered how the hell I was going to get back down the mountain again without full-on primal screaming.
Only about twenty visitors remained in the lounge, an older crowd, couples at intimate tables, a few dancing to music from a jukebox, no loners or barflys. The ambience was quietly convivial. We parked at the bar with our backs to the people to make sure no one recognized Lennon. I sank my muzzle in a beer, and Harry ordered four double Brandy Alexanders for himself and John. I don’t remember what May drank, or if she had anything; of the four of us, she was the designated grown-up.
The sun dipped behind the mountain, the sky faded to black, and the small crowd got a little rowdier as closing time neared. We realized we had wandered into a nest of single (or cheatin’) geezers, all looking to hook up in a discreet romantic setting. The bartender announced last call. We bought ourselves a round for the road.
And then the jukebox played the opening bars of Yesterday. That’s how John knew he’d been made. “Someone sees me and thinks it’s cute to play ‘Yesterday’ and I hate it. Or ‘Let It Be’ or ‘Hey Jude.’ They’re Paul’s songs.”
A few emboldened people approached the bar to talk to him. Time to get away: we abandoned our drinks, moving out to the tram platform – but not before John went over to the jukebox, located some of his songs, then plugged in enough quarters so that ‘I Am the Walrus’ and ‘You Know My Name, Look Up the Number’ would play repeatedly. Let the fuckers try to dance to that.
We were first onto the tram when it arrived, but it didn’t take off immediately as we hoped. People streamed out of the lounge: it turned out to be the last tram of the day; everyone was headed home. Surrounding us, the geezers packed in tight, until there was barely room to breathe. Harry, John, May and I were mashed into the middle, turning protectively inward to face each other. The door slid shut; the tram swung away from the platform and proceeded downward.
I didn’t have to wrestle with vertigo this time because it was dark out; the night obscured the steep drop; only the lights of Palm Springs sparkled through the ink, growing closer as we descended. There was silence in the car, but for communal breathing.
Then some wag started to hum “Yesterday.” We heard suppressed laughter. I felt a hand on my butt. I looked at Harry but his arms were pinned to his side. It wasn’t his hand. May gave a little yelp and turned to John: “Is that you?” – “Me what?” Then I felt another set of fingers sliding up my leg. May’s eyes bugged; she whispered, “They’re feeling me up!” -– “Me too,” I said. “Me, too,” said Harry, said John.
We were trapped, unable to move as people groped and prodded our bodies. The crowd’s hilarity overflowed. They were in command, and they were horny. “John!” One grandma fought her way through the crush, jamming her boobs against his back. “John! Bite my tit!”
Clearly Beatle frenzy wasn’t just for teenyboppers. It can happen that in advanced age, we grow unruly and shameless all over again. I am a fogey now, so I know.
The tram touched ground. The people who had been pressed to the door spilled out when it slid open, the crowd parting just enough for us to make a break for freedom. We all four sprinted toward the parking lot, with a pack of rabid, frothing seniors in pursuit. Mal Evans, trained by Beatles’ tours, instantly appeared with the limo, jumped out and opened the door. We piled inside as he thrust the crowd back.
The limo peeled out. After we recovered our breath, with the too-quiet streets of Palm Springs sliding past our windows, Harry suggested we look for another place to get a drink. And that led to the next adventure….
That scene would be fun to write, too. If I wrote the script that I’d refused to write for so long. Oh just do it, I told myself. You’re bored. Write the first page and see what happens.
I opened a blank script file.
What happened next was of far greater moment than my little tale of sex, drugs, and rock ‘n’ roll; of channeling and Schmilsson’s ghost. By the end of three weeks I had lifted a little closer to heaven.
(To be continued.)
For those requesting, here are the complete lyrics for "I'm Over":
I'm over
Over and out
What was that all about?
I'm over
Over and done
Sorry to miss the fun
Hanging in the air
Like a fading star
I'm just a breath away
Yet so far
I'm over, over, ah…
I'm over
Over the falls
No one writes, no one calls
I'm over
Over the hill
Hardly time to drink my fill
Stranded in the space
Between here and now
Seems I lost my place
Don't know how
I'm over, over, ah…
I been underprivileged undermined Undersold undersigned
Underrated
Overlooked overthrown
Overcooked overblown
Overmedicated
Overtaxed underpaid
Oversexed underlaid
Underprepared
Overloaded overdosed
Over easy over toast
Overscared
Whee-hoo-hoo…
Overhunted overrated overcomplicated
Oversaturated overstimulated
Overrun overdone
Over knocked over raked over fucked over
Run over hung over warmed over leftover
Overruled overused overheated overshoes
Overwhelmed overfed overbred overspent over
Bent over keeled over reeled over
Head over heels over dead oh
Whee-hoo-hoo…
I'm over
Over the moon
Out of sight, out of tune
I'm over
Over and above
Is it too late to show you my love?
My love, my love…
Monday, October 31, 2016
At Home With a Ghost - 56
A touch of Schmilsson in the night
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
He sat looking at me with a neutral expression. He was in a white room with blurred corners, and I couldn’t discern what he was sitting on: possibly just atmosphere. When I woke up I told my husband, “Harry Nilsson just visited me.”
My husband assumed I meant that I’d had a dream about Harry, who had died a few months before, in January of 1994. But I’ve come to know the difference between a dream and a visitation. A dream has a plot, and dead people whom we knew when they were alive sometimes make surprise appearances in these phantasmagoric dramas; their presence can be so vivid that the dream haunts us for days.
A visit is another matter. It seems that the departed, once they’ve adjusted to the eternal, may take the trouble to salute the people they’ve loved or who were important to them, before moving on to their next job. The visitation can take place soon after they pass, or a much longer time if they weren’t expecting immortality, as in my dad’s case.
My father was an atheist until his death, so it must have been fairly confusing when he met his end and the lights didn’t go out. Almost a year passed before I got a visit from him, and I had been waiting with some impatience. After all, he had promised me that after he woke up in the ether and realized he was wrong (as I was positive he was) he would let me know I was right (as he was positive I wasn't.)
Instead, he was a no-show. It was like sending your kid off to college and he doesn’t call or write and then acts irritated when you finally get him on the phone because don’t you realize how busy he is? Between orientation, classes, new friends – he’s getting a life, for God’s sake.
At last, just when I’d given up, Dad visited me one morning in the few seconds before I woke up. He didn’t look anything like he did when I knew him. He appeared to be about eighteen, wearing knickerbockers and saddle shoes and a college sweater, young, vital and handsome with a full head of hair. He seemed impatient, too. He gave me a hurried nod; unspeaking, he delivered his message directly into my mind, to the effect of, “Okay, you’ve seen me, now can I get back to class?”
When spirits of recently dead friends or family come to me in those moments before waking, there is no story going on: my dreams are done for the night. The person is simply and suddenly there, in an idealized form. He appears as he did when he looked the best in his life, at the peak of vitality. And there is something else: he is lambent, suffused with an uncanny glow that enriches his colors, like the beautiful intense light that grass and trees take on just before a thunderstorm. Communication is clear but subtle. The spirit doesn’t move his lips to speak. You don’t hear his words; you know them.
But Harry Nilsson had nothing to say; he merely gazed at me. He was a few years younger than I’d seen him back in 1974. When we began dating, he was already puffy-faced due to drug and alcohol abuse, and expanding in the waist due to heavy cream overdose in the Brandy Alexanders he gulped in quantity. Now, post mortem, sitting on air, he was slim and radiant, lit from within, each blond hair on his head and in his beard limned with gold.
I was surprised and somewhat flattered by his visit. Our pairing had only lasted about seven months, hardly a wink in his fifty-two years of life, and we’d had no contact since. Still, there had been mutual admiration, even love on his part, so perhaps he was acknowledging that. Then again, he’d been a social creature; maybe he was running through his Rolodex to visit as many people as possible, even minor players, on his way out.
Except he came back the following night. I’d finished dreaming, rose toward consciousness, and then there he was again, seated and staring, downright lovely in the afterlife glow.
The third and last night he appeared, I was finally able to intuit his message. I woke up and told my husband, “He wants me to write about him.”
I pondered what that might be. Really, the only incident that made a story worth writing was that berserk and depraved weekend I’d spent with Harry, John Lennon, and May Pang in Palm Springs. And I sure as hell wasn’t going to write about that. I’d told only a few people about the details of those two days, mainly because I was ashamed of my own behavior, or what I could remember of it. Even May had blocked out the worst memories, like an attempted strangulation in a jacuzzi. These guys were two dead icons, best left preserved in public reverence. I certainly lost my awe of them in the course of those seven months. Why on earth would Harry want me to write about him, when I would inevitably be casting him and John in a bad light?
Still, if I fictionalized the account…but no, I didn’t want to write it. Not at all. Harry’s ghost was asking too much. Those of you who have followed this blog from the beginning will recall my musical collaborations with a dead composer, whose advice and imperatives I felt free to reject if I didn't like them. So I ignored Harry’s posthumous request.
I was extremely busy, anyway. My screenwriting career was at its height. I had my pick of job offers, working for famous folks and ripe money. This streak culminated in my directing my own screenplay, a teen comedy titled The Hairy Bird. The film was an homage to my prep school days at an all-female academy, Rosemary Hall. With a cast of mostly adolescent girls, it was a weak prospect according to industry wisdom; the project took seven years to get its financing, $5 million, from the Canadian company Alliance Films. The summer of ’97 saw me shooting in Toronto, with Kirsten Dunst, Gaby Hoffman, and Lynn Redgrave in the leads: some of the most joyous months of my life.
On the set of The Hairy Bird aka Strike! aka All I Wanna Do with Lynn Redgrave and Gaby Hoffman, 1997
And then Harvey Weinstein happened. He purchased the U.S. distribution rights for his company Miramax for $3.5 million. I thought this was fantastic news. With foreign sales from other territories already in the bank, my picture was in the black before I’d even finished editing. However, my producers Ira Deutchman and Peter Newman had a different reaction: dread. They knew what I did not yet: that Harvey was likely to crunch the film between his molars and subject everyone involved to humiliation and torment.
Not many know that there is a tenth circle of hell, deeper than the deepest dungeon; go any deeper in the earth and you’re at magma. And Harvey Weinstein owns it.
I had final cut, but Harvey threatened not to release the picture unless I re-edited it. He changed the title twice (which causes confusion to this day), had the film cut and re-cut and tested – all at the producers’ expense. At last he announced that there was no way to market movies to teenage girls. He put his own editors on the job of re-cutting the movie for young males. The test numbers didn’t budge. He demanded more cuts, when the producers finally pushed back, telling him the orgy was over.
I delivered the finished film. Harvey threw it into a Seattle theater for a week to fulfill his contractual obligations to Alliance, and then tossed it on the shelf. I waited, as the picture opened in foreign territories to good notices and decent profits, for him to get over his snit so my film could at last play to its natural audience, American girls.
Eventually, three years after I shot the film, Harvey gave permission for a New York release – if I paid for it. Emptying my savings, I was able to afford to open my movie, now titled All I Wanna Do, for one week in one theater. Nonetheless, I got some good reviews and blurbs for the VHS box, as the film went immediately to video.
During the time I was waiting for Harvey to take the film off the shelf, I looked for a writing job. This should not have been difficult. Although I’d been off the radar for more than a year, my cred had not diminished. Even so, nothing materialized. I tried harder, accepting assignments I had no interest in, only to have them fall through. I seemed to be under a curse, plus I was wallowing in ennui. I needed to write something, anything, yet my Miramax experience had cost me my confidence, and I was bereft of ideas. I thought of tackling that story of running amok in Palm Springs with wild and desperate popstars, in script form. Once again, I recoiled.
To hold the panic of unemployment at bay, I meditated daily. In my altered state, I said to the Great What-Have-You: I give up, you take over. Your will, not my will. Use me.
On a flight back to New York, after another dispiriting business trip to LA, I took a break from writing notes on a script, closing my eyes to meditate. That was when a phrase suddenly popped into my head. My eyelids flew open; I grabbed the pen and began scribbling on the script cover, my hand seeming to race ahead of the words swarming in my mind.
Lyrics. When I had not written a song in twenty years.
It appeared Harry would have his way.
(To be continued.)
Labels:
afterlife,
channeling,
Gaby Hoffman,
ghost,
ghost story,
Harry Nilsson,
Harvey Weinstein,
John Lennon,
Kirsten Dunst,
life after death,
Lynn Redgrave,
Miramax,
paranormal activity,
songs,
spirit,
spirituality
Thursday, December 13, 2012
At Home With a Ghost - 44
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
Tom Hulce received the go-ahead to direct a workshop of my musical Sleeparound Town. Artistic director Andre Bishop gave his blessing, in his distinctive echoing-in-the-crypt bass voice. Playwrights Horizon was a hothouse of talents who would go on to rule the New York theater for decades to come. I should have been ecstatic.
Instead, I felt queasy. Following the New York Public Theater debacle, I had amputated my songwriting arm and buried the limb in deep soil, along with the show I’d secretly written with the help of a dead composer. There was the chance, in re-attaching the appendage, it might never work properly, and it would always carry the faint odor of past failure. If the show hadn’t worked back then, why would it work now?
While we auditioned prepubescent kids for the five roles, I had to write new material. I moved a rented spinet into my tiny apartment, poised my hands on the keys, and…
I couldn’t remember how to do it.
I’d always prided myself on venturing outside the pop norm to come up with unexpected harmonic changes. I used to let my fingers do the wandering. Now they didn’t want to go anywhere.
What to do? I thought of John Lennon, whom I’d known when he was at his creative nadir. He admitted that his process had sunk to copying chords from someone else’s song he liked, playing them over and over while groping for a new melody. (He even pilfered lyrics from a song I was working on: pretty low, if you ask me.)
I thought of another time, when I was at singer-songwriter J.D. Souther’s house in LA; I noticed his piano stand was empty save for a hymnal. “Cribbing chord changes?” I teased him – which I could see, from his expression, was true.
Now I sat at my spinet, swallowed my pride, opened a hymnal, and started stealing. I even stole from myself, putting new lyrics to songs I’d already recorded, back when I was afire with ideas.
Thankfully, nobody noticed I was running on empty. The workshop played well to an invited audience. Andre gave us a small budget to mount a workshop production in their little black-box theater, which was the next step before a full production in the big theater with critics invited. While Tom Hulce struggled with set problems, playwright Peter Parnell was brought in as dramaturge, to help me create a story through-line to connect the songs. We never found one.
Cast of Sleeparound Town
With persistent flaws intact, Sleeparound Town ran for a month to subscriber audiences. (the theater had no elevator: it broke my mother’s heart that she couldn’t see the show, unable to get up and down four steep flights with her crutches). Still, the response was good enough that Andre decided the show merited a full production if a new director could be found, since Tom was off to shoot Amadeus. And he had just the guy, a Playwrights Horizons favorite son, who had just co-written and directed a hit musical for them. This paragon had seen my show and was interested. He loved working with kids. As a writer, he could help me shape a book for the piece. Cute, too. Probably gay. Oh, he wasn’t gay? Even more fun.
However, he had commitments that might take a year or two. Andre was convinced that no one else could make Sleeparound Town shine at last. We would wait.
I rolled my eyes. This was exactly the situation I’d landed in at the New York Public Theater with Joe Papp. Joe wanted one director only, who was enthusiastic but constantly waylaid by other projects. I’d waited three years, but he never got around to my musical.
By my calculation, it has been almost thirty years that I’ve waited for Andre’s golden boy to direct my show. But the guy keeps being too busy.
In the meantime, I married him.
I never worked in the theater again. Indeed I’d never have gone near the theater at all if my grandfather had not disturbed my sleep with urgent music from the afterlife, prompting me to create the series of songs that became Sleeparound Town. Before then, I wasn’t even a theatergoer.
“What was it for?” I asked Grandpa, pestering him with this question whenever I thought back to all the madness and labor that went into the show – a waste of time, since it never got before the public. I didn’t actually expect an answer; everyone’s life has its portion of failures. But the answer did come.
In 2005 I went on a grueling four-day trek on the Inca Trail to Machu Picchu. Each night my friend Barb and I would confide deepest secrets in our tent (it was pitched on a slope, so we woke up huddled at the bottom every morning from sliding down in our sleep). I told her the story of Grandpa’s insistent presence in my life, guiding me where I didn’t always want to go. “I never could figure out what, in the end, he wanted – why I had to go there,” I said when I finished. Then it came to me.
That trip through the Andes was full of eerie epiphanies and magical manifestations. There, on giddy high ground, I suddenly realized that my grandfather had not just been feeding me music; he also made a big poltergeist to-do whenever I took up with the wrong man. The music was meant for getting me to the theater on time, where the right man trod the boards. The show Grandpa prodded me to compose was the only way I’d ever meet my husband.
“Pretty neat trick,” I whispered to the ether as I continued up the trail. Then I uttered the two little words my grandfather had waited twenty years to hear: “Thank you.”
(To be continued.)
For anyone interested, here are two songs from Sleeparound Town.
This demo of “Bonnie Boudreau” was a home recording circa 1982. The first few bars came from the hymnal. In the show, Jason Underwood performed it along with a piteous clarinet solo.
Bonnie Boudreau
Bonnie Boudreau
She’s so…so…
Oh
I don’t know
She’s just Bonnie Boudreau
Pointing her toe
Floating away like a scrap of snow
If she ever thinks about me
Wonders who I really am
Of course she will ask her friend
Natalie Nan
Who will say, he’s a pain
A stupid jerk
A little rat
And that will be
The end of that
No hope, no hope no hope for
Bonnie Boudreau
Walking under my window
I watch her below
Like Quasimodo
Bonnie Boudreau
She says hello
And my eyes overflow
Through my tears she seems to glow
Bonnie Boudreau
“Wonderful Dog” is from the original five song suite. I recently re-recorded it. My dad always liked the music because it sounded like he wrote it.
Good dog
Dumb dog
Wonderful dog
Always waiting here after school
Never late or breaking the rule
Since you were a twinkle in your mom’s eye
You were my
Good dog
You can also be lazy and dull
Don’t have to live up to your potential
When I was a little thorn in my mom’s side
She said she cried
I don’t know
Why you love me so
Good dog
Dumb dog
Wonderful dog
My teachers think I’m stupid
From banging my head against the wall
They’d be overwhelmed if they knew what I know
From what I saw
Grandpa was took away in a zipper bag
Tuesdays they pick up the dirties
Fridays they deliver the cleans
Benedict Arnold was a traitor
He was buried in a garbage can
Don’t cross your eyes or
They will stay that way forever
You see now how I am cunning
I pretend I am a dummy
I think that is smart, don’t you?
Sure you do
You dumb dog
Once you learn to count you learn to beg
Go fetch a stick, go fetch somebody’s leg
I can light your ears and smoke your tail
And inhale
You dumb dog
Soon you will be old and biting babies
You’ll have bad breath and a limp and rabies
And when you get the electric chair
I will be there
You must say to God that you just did
What you were told
I don’t know
Why you love me so
Good dog
Dumb dog
Wonderful dog
Tom Hulce received the go-ahead to direct a workshop of my musical Sleeparound Town. Artistic director Andre Bishop gave his blessing, in his distinctive echoing-in-the-crypt bass voice. Playwrights Horizon was a hothouse of talents who would go on to rule the New York theater for decades to come. I should have been ecstatic.
Instead, I felt queasy. Following the New York Public Theater debacle, I had amputated my songwriting arm and buried the limb in deep soil, along with the show I’d secretly written with the help of a dead composer. There was the chance, in re-attaching the appendage, it might never work properly, and it would always carry the faint odor of past failure. If the show hadn’t worked back then, why would it work now?
While we auditioned prepubescent kids for the five roles, I had to write new material. I moved a rented spinet into my tiny apartment, poised my hands on the keys, and…
I couldn’t remember how to do it.
I’d always prided myself on venturing outside the pop norm to come up with unexpected harmonic changes. I used to let my fingers do the wandering. Now they didn’t want to go anywhere.
What to do? I thought of John Lennon, whom I’d known when he was at his creative nadir. He admitted that his process had sunk to copying chords from someone else’s song he liked, playing them over and over while groping for a new melody. (He even pilfered lyrics from a song I was working on: pretty low, if you ask me.)
I thought of another time, when I was at singer-songwriter J.D. Souther’s house in LA; I noticed his piano stand was empty save for a hymnal. “Cribbing chord changes?” I teased him – which I could see, from his expression, was true.
Now I sat at my spinet, swallowed my pride, opened a hymnal, and started stealing. I even stole from myself, putting new lyrics to songs I’d already recorded, back when I was afire with ideas.
Thankfully, nobody noticed I was running on empty. The workshop played well to an invited audience. Andre gave us a small budget to mount a workshop production in their little black-box theater, which was the next step before a full production in the big theater with critics invited. While Tom Hulce struggled with set problems, playwright Peter Parnell was brought in as dramaturge, to help me create a story through-line to connect the songs. We never found one.
Cast of Sleeparound Town
With persistent flaws intact, Sleeparound Town ran for a month to subscriber audiences. (the theater had no elevator: it broke my mother’s heart that she couldn’t see the show, unable to get up and down four steep flights with her crutches). Still, the response was good enough that Andre decided the show merited a full production if a new director could be found, since Tom was off to shoot Amadeus. And he had just the guy, a Playwrights Horizons favorite son, who had just co-written and directed a hit musical for them. This paragon had seen my show and was interested. He loved working with kids. As a writer, he could help me shape a book for the piece. Cute, too. Probably gay. Oh, he wasn’t gay? Even more fun.
However, he had commitments that might take a year or two. Andre was convinced that no one else could make Sleeparound Town shine at last. We would wait.
I rolled my eyes. This was exactly the situation I’d landed in at the New York Public Theater with Joe Papp. Joe wanted one director only, who was enthusiastic but constantly waylaid by other projects. I’d waited three years, but he never got around to my musical.
By my calculation, it has been almost thirty years that I’ve waited for Andre’s golden boy to direct my show. But the guy keeps being too busy.
In the meantime, I married him.
I never worked in the theater again. Indeed I’d never have gone near the theater at all if my grandfather had not disturbed my sleep with urgent music from the afterlife, prompting me to create the series of songs that became Sleeparound Town. Before then, I wasn’t even a theatergoer.
“What was it for?” I asked Grandpa, pestering him with this question whenever I thought back to all the madness and labor that went into the show – a waste of time, since it never got before the public. I didn’t actually expect an answer; everyone’s life has its portion of failures. But the answer did come.
In 2005 I went on a grueling four-day trek on the Inca Trail to Machu Picchu. Each night my friend Barb and I would confide deepest secrets in our tent (it was pitched on a slope, so we woke up huddled at the bottom every morning from sliding down in our sleep). I told her the story of Grandpa’s insistent presence in my life, guiding me where I didn’t always want to go. “I never could figure out what, in the end, he wanted – why I had to go there,” I said when I finished. Then it came to me.
That trip through the Andes was full of eerie epiphanies and magical manifestations. There, on giddy high ground, I suddenly realized that my grandfather had not just been feeding me music; he also made a big poltergeist to-do whenever I took up with the wrong man. The music was meant for getting me to the theater on time, where the right man trod the boards. The show Grandpa prodded me to compose was the only way I’d ever meet my husband.
“Pretty neat trick,” I whispered to the ether as I continued up the trail. Then I uttered the two little words my grandfather had waited twenty years to hear: “Thank you.”
(To be continued.)
For anyone interested, here are two songs from Sleeparound Town.
This demo of “Bonnie Boudreau” was a home recording circa 1982. The first few bars came from the hymnal. In the show, Jason Underwood performed it along with a piteous clarinet solo.
Bonnie Boudreau
Bonnie Boudreau
She’s so…so…
Oh
I don’t know
She’s just Bonnie Boudreau
Pointing her toe
Floating away like a scrap of snow
If she ever thinks about me
Wonders who I really am
Of course she will ask her friend
Natalie Nan
Who will say, he’s a pain
A stupid jerk
A little rat
And that will be
The end of that
No hope, no hope no hope for
Bonnie Boudreau
Walking under my window
I watch her below
Like Quasimodo
Bonnie Boudreau
She says hello
And my eyes overflow
Through my tears she seems to glow
Bonnie Boudreau
“Wonderful Dog” is from the original five song suite. I recently re-recorded it. My dad always liked the music because it sounded like he wrote it.
Good dog
Dumb dog
Wonderful dog
Always waiting here after school
Never late or breaking the rule
Since you were a twinkle in your mom’s eye
You were my
Good dog
You can also be lazy and dull
Don’t have to live up to your potential
When I was a little thorn in my mom’s side
She said she cried
I don’t know
Why you love me so
Good dog
Dumb dog
Wonderful dog
My teachers think I’m stupid
From banging my head against the wall
They’d be overwhelmed if they knew what I know
From what I saw
Grandpa was took away in a zipper bag
Tuesdays they pick up the dirties
Fridays they deliver the cleans
Benedict Arnold was a traitor
He was buried in a garbage can
Don’t cross your eyes or
They will stay that way forever
You see now how I am cunning
I pretend I am a dummy
I think that is smart, don’t you?
Sure you do
You dumb dog
Once you learn to count you learn to beg
Go fetch a stick, go fetch somebody’s leg
I can light your ears and smoke your tail
And inhale
You dumb dog
Soon you will be old and biting babies
You’ll have bad breath and a limp and rabies
And when you get the electric chair
I will be there
You must say to God that you just did
What you were told
I don’t know
Why you love me so
Good dog
Dumb dog
Wonderful dog
Labels:
afterlife,
channeling,
ghost,
ghost story,
John Lennon,
life after death,
musical,
off-Broadway,
paranormal activity,
phantom,
play,
Playwrights Horizons,
songwriting,
spirit,
spirituality,
Tom Hulce
Monday, October 8, 2012
At Home With a Ghost - 43
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
![]() |
| Bottle of cognac, with pile of books to indicate size. Note the ectoplasm surrounding it. |
When I was in my twenties and researching a book, I studied the dark art of fleecing men. This technique, and the con women who taught it to me, were the subjects of my novel, Dry Hustle. Promising or implying sexual favors, a dry hustler would take a guy’s money and then vanish without delivering the goods. In other words, I could play the ho without crossing the thin pink line into actual whoredom.
By the time I entered my thirties, however, I could forestall the inevitable no longer. I stepped across the line and became a prostitute.
The competition was stiff, the marketplace crowded: I stood elbow to elbow with fellow whores. It was the movie business, and we were screenwriters available for hire.
My new supine position was kind of restful. I didn’t find the writing all that hard. There was no pressure to be original. I wrote whatever someone wanted, and received indecently good pay for my services. The transaction wasn’t public usually (relatively few people will ever read a script). And like most floozies, I became numb to the degradation of it all. My emotions, my inner pain, which had fueled my work before, were wrung out and weary from overuse; they could now go to Club Med. Whatever I wrote belonged to someone else, anyway, so I didn’t have to care about it as much.
Writers often refer to their works as their “children,” which they carry to birth; then nurture, revise, and shape the little ones through the development process, fretting over their kids’ path to success or rejection.
I felt no more for my scripts than I would depositing my eggs in a bank.
My bank account, in fact, was my child. I enjoyed watching it grow. Once I even did a script rewrite for a couch. My agent had loaned me a sofa for years, then suddenly reclaimed it. I had nothing in my living room to get supine on.
By happenstance, a producer friend had lost a screenwriter right before a big deadline. He called me on a Friday; the finished script was due at the studio on Monday. He had two other drafts by previous writers. The director didn’t like either as a whole but liked bits of both. They paid me some money under the table to cobble the best bits together, writing new material to paper over the seams. For two days straight the guys sat in one hotel room with scissors (this was before word processing) cutting up scripts while, in the adjacent room, I sat with a typewriter, whiteout, and paste.
On Monday I came out from under the table and bought a couch.
(I stayed on the project through numerous more rewrites, paid by the studio. My baby bank account outgrew three pairs of shoes. The script turned into Nine And a Half Weeks.)
A whore to the core, I avoided thinking about the children I’d left at home. Abandoned were the book manuscripts, song sheets, and the 1910 Steinway grand I’d stored in my parents’ house in Connecticut. The one thing I brought along with me was my eternal companion, my invisible mentor, my dearly departed Grandpa Kernochan. Actually I took one more thing: rummaging through the collection of fine wines and spirits left after his death, I came away with a huge bottle of cognac the size of my torso. (It took me two years to empty it.)
Ghost and spirits were both excellent company; ever tactful, they never commented on my fall from art, never joining those other voices in the shadows of my conscience who whispered that my new profession was somewhat less than respectable.
Sometimes the liquor would encourage me to wallow in nostalgia for the past. I would hoist a glass to my grandfather and ask, “What was it all for?” I was remembering our feverish collaboration on songs, the fragments of music and lyrics Grandpa had fed me through dreams. It had been four years since my musical about puberty, Sleeparound Town, had died stillborn at the New York Public Theater. “What we did was good. But nobody ever saw it.” I added petulantly, “You could have helped more, you know.”
I was hanging out with some film folk in Montreal when I got a surprise call from Tom Hulce. I hadn’t been in contact with him since he was eighteen; I’d cast him in an early workshop version of Sleeparound Town. Since then he had leapt to recognition as the lead in Animal House. He was hot, and already restless to expand. Playwrights Horizons theater had offered him a chance to direct, if he could come up with an interesting project.
“So I thought –,” he stuttered in that charming way of his, “I mean, the music – it always stuck in my mind – if you’re not doing anything with it – I’d like to – would you let me – I thought – I want to do that.”
(To be continued.)
Tuesday, September 11, 2012
At Home With a Ghost - 42
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
After a year spent in the Third World, everything at home seemed strange: food, TV, supermarket, smells, weather, piano, and home itself, the studio on my parents’ property. But nothing was as strange as the man before me.
Upon arriving from Haiti, I fell immediately to retyping my book. I didn’t contact friends. I wasn’t ready for New York yet. Nevertheless New York came to me, as my formerly-married lover stepped off the train and got in my car.
I was reminded of those Haitian zombies wandering the back roads. He had the twitchy off-keel look of the re-animated, like a dead man surprised to find himself in motion.
His marriage had collapsed beyond repair after a year of trying to court back his wife, after she discovered his affair. No amount of apology, self-recrimination and groveling worked; even though he swore to her he’d broken it off for good, she was obsessed with finding out who the other woman was. His friends closed ranks and kept omerta. In the end, she went a little crazy and he couldn’t deal with her anymore. An acrimonious divorce was underway, the wheels of law and property grinding them both up. And then I came back.
I had long prayed for this moment, when we could finally, openly, be together. He was free, he said.
But it was hard to believe. He was free like a fugitive – eyes darting about, ears pricked for the baying of hounds. He certainly was in no shape for love.
Soon it became clear that he wanted to date me.
I pointed out, rather mildly, that it would be kind of bogus for us to go all the way back to flirting. Really, though, I was in my own kind of shock.
For over a year we’d had no contact. Without renewal, love inevitably becomes the memory of love, and thus takes up residence in the imagination. When face to face with my lover again, I groped for the old feeling inside, only to locate it in the home of illusions. I simply couldn’t remember if it was real, because for so long I had been reduced to imagining it.
I still loved him. Iron removed from the flame is still iron. But it is cool to the touch.
I tried to play along and go back to frolicking, but after one such date I wrote him a letter laying out my terms. When he was ready to give the whole heart and nothing but the heart he could tug on the rope and I’d pull him up. Until then I’d go my merry way.
By merry way I meant I’d go back into hiding. I said to my agent, sell the book; I’m off to Thailand to write another.
I got as far as Hawaii, where I lingered for a month of writing. Then I got a pair of calls that changed my plans. My agent reported that he was unable to sell my book. My accountant telephoned to say my money would run out completely before the year was up. “You’ll have to get a job like everyone else,” he told me bluntly.
Thus ended my life as a novelist, another in a growing list of short-lived careers. I flew back to my studio in the Connecticut suburbs and gazed around at my options. How could I make a living through writing that I hadn’t already tried? Books, no. Songs, no. Theater, no. Documentary filmmaking, no. Journalism, feh.
I hadn’t tried screenwriting. I did have an Oscar for Best Documentary Feature, which I’d won at the tender age of 26. Surely that could still get me into someone’s office. I concocted a dark little story about a young woman, a professional psychic, who falls in love with one of her clients and pursues him obsessively. My agent got me a meeting at MGM. They bought my pitch. I now had a new profession, one that I couldn’t afford to fuck up.
Something else would have to change. The time had come to stop hiding. It was no longer healthy for me to live with my parents. I sublet an apartment in New York, leaving my Grandpa’s grand piano behind in the empty studio in Connecticut, the place where I’d churned out so much music, lyrics and prose. I never moved back.
Where was my grandfather during all this? After all, this is a ghost story.
After I moved away, my mother called to tell me that something peculiar had happened in my old studio. One of the sliding glass doors was found completely shattered, yet completely intact. An intricate web of cracks covered the entire surface. There was no center to the design, no locus of impact. No dead bird or fallen branch outside. If you pushed on the glass, it didn’t collapse but rather remained as sturdy as ever, up to any weather. Fractured and abandoned, but ever protective. Message received.
Anyone else would have replaced the pane. But my mother declared it was beautiful. The door stayed shattered until she became elderly, descended into dementia, and forgot she ever lived in the house.
(To be continued.)
After a year spent in the Third World, everything at home seemed strange: food, TV, supermarket, smells, weather, piano, and home itself, the studio on my parents’ property. But nothing was as strange as the man before me.
Upon arriving from Haiti, I fell immediately to retyping my book. I didn’t contact friends. I wasn’t ready for New York yet. Nevertheless New York came to me, as my formerly-married lover stepped off the train and got in my car.
I was reminded of those Haitian zombies wandering the back roads. He had the twitchy off-keel look of the re-animated, like a dead man surprised to find himself in motion.
His marriage had collapsed beyond repair after a year of trying to court back his wife, after she discovered his affair. No amount of apology, self-recrimination and groveling worked; even though he swore to her he’d broken it off for good, she was obsessed with finding out who the other woman was. His friends closed ranks and kept omerta. In the end, she went a little crazy and he couldn’t deal with her anymore. An acrimonious divorce was underway, the wheels of law and property grinding them both up. And then I came back.
I had long prayed for this moment, when we could finally, openly, be together. He was free, he said.
But it was hard to believe. He was free like a fugitive – eyes darting about, ears pricked for the baying of hounds. He certainly was in no shape for love.
Soon it became clear that he wanted to date me.
I pointed out, rather mildly, that it would be kind of bogus for us to go all the way back to flirting. Really, though, I was in my own kind of shock.
For over a year we’d had no contact. Without renewal, love inevitably becomes the memory of love, and thus takes up residence in the imagination. When face to face with my lover again, I groped for the old feeling inside, only to locate it in the home of illusions. I simply couldn’t remember if it was real, because for so long I had been reduced to imagining it.
I still loved him. Iron removed from the flame is still iron. But it is cool to the touch.
I tried to play along and go back to frolicking, but after one such date I wrote him a letter laying out my terms. When he was ready to give the whole heart and nothing but the heart he could tug on the rope and I’d pull him up. Until then I’d go my merry way.
By merry way I meant I’d go back into hiding. I said to my agent, sell the book; I’m off to Thailand to write another.
I got as far as Hawaii, where I lingered for a month of writing. Then I got a pair of calls that changed my plans. My agent reported that he was unable to sell my book. My accountant telephoned to say my money would run out completely before the year was up. “You’ll have to get a job like everyone else,” he told me bluntly.
Thus ended my life as a novelist, another in a growing list of short-lived careers. I flew back to my studio in the Connecticut suburbs and gazed around at my options. How could I make a living through writing that I hadn’t already tried? Books, no. Songs, no. Theater, no. Documentary filmmaking, no. Journalism, feh.
I hadn’t tried screenwriting. I did have an Oscar for Best Documentary Feature, which I’d won at the tender age of 26. Surely that could still get me into someone’s office. I concocted a dark little story about a young woman, a professional psychic, who falls in love with one of her clients and pursues him obsessively. My agent got me a meeting at MGM. They bought my pitch. I now had a new profession, one that I couldn’t afford to fuck up.
Something else would have to change. The time had come to stop hiding. It was no longer healthy for me to live with my parents. I sublet an apartment in New York, leaving my Grandpa’s grand piano behind in the empty studio in Connecticut, the place where I’d churned out so much music, lyrics and prose. I never moved back.
Where was my grandfather during all this? After all, this is a ghost story.
After I moved away, my mother called to tell me that something peculiar had happened in my old studio. One of the sliding glass doors was found completely shattered, yet completely intact. An intricate web of cracks covered the entire surface. There was no center to the design, no locus of impact. No dead bird or fallen branch outside. If you pushed on the glass, it didn’t collapse but rather remained as sturdy as ever, up to any weather. Fractured and abandoned, but ever protective. Message received.
Anyone else would have replaced the pane. But my mother declared it was beautiful. The door stayed shattered until she became elderly, descended into dementia, and forgot she ever lived in the house.
(To be continued.)
Tuesday, July 24, 2012
At Home With a Ghost - 41
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
I wanted to be sure that the priapic ghost behind me wasn’t local to Haiti and so, without turning around, I muttered the Muslim prayer I’d learned, “Bismillah rah’man rah’heem.”
The spirit and its hardon dissolved on command. This confirmed that my visitor was Moroccan.
Were they even allowed out of their own country? Wasn’t there some sort of astral law or checkpoint to keep paranormal parasites from crossing borders? I had an immigration problem. But who you gonna call?
As if in answer, the knob of an elegant cane rapped on my bedroom door.
“Qui est-ce?”
“Jolicoeur, ma chérie.”
Aubelin Jolicoeur, Monsieur Know-It-All, had learned from the hotel manager that I was sick. He’d come to inquire if I needed anything. I did, so I called, “Entrez.”
Keeping a respectful distance from my bed, the foppish little man stood against the wall opposite, leaning on his cane; his beady eyes glittered through the dim shadows. I wondered, not for the last time, whether I was placing my trust in the right person.
I explained that I’d contracted some bad juju in Africa and wanted it removed. Then I got an idea. Since the spirit was Muslim, could I get a Christian injunction barring its presence? I asked Jolicoeur: was there someone here in Haiti who did both juju and Jesus?
Mais oui, he replied. He knew just the person. He would make the appointment.
Several days later, a taxi threaded through the alleys of a shantytown in Pétionville, a suburb of Port-Au-Prince. Arriving at the address Jolicoeur had given me, I found a rickety little house bedecked with flowers and wind chimes. I waited in a tiny anteroom for “Lina,” who was finishing with another client.
I thought, here you are again about to plant your foot in another sorceress’ web. You really should be shot.
The woman who opened the door and beckoned me inside her bedroom had such a kind face that my fears vanished, replaced by relief. This was how far I’d come in a year’s time: gazing around at all the crucifixes and shepherd pinups on the walls, I was actually thrilled to see Jesus.
Lina listened patiently as I described my plight in French. I even told her about my grandfather, whereupon she interrupted to scold me gently: if you’ve had a guardian spirit since birth, it’s not a bright idea to conjure another spirit. Something maliféque had attached itself to the Moroccan witch’s spell and elbowed out anything good that was coming my way. Never mind, Lina could fix it.
Directing me to stand in the center of the room, she set a white candle on the floor. She poured some eau de cologne in a saucer, mixing the perfume with honey syrup while chanting a Christian prayer under her breath. Taking my hands, she bowed her head, still praying, and then crossed herself. Next she lit the perfume mixture to burn off the alcohol, and asked me to rub it on my hands as she recited a prayer from a slip of paper. This prayer (translated from the Greek, she said) specifically dispersed evil spirits.
After she spoke the last words, she paused and cocked her head as if listening to something. “I had a vision of a young man,” she reported casually. “He said, ‘Tell the blonde that she shouldn’t feel bad about the baby she lost. It’s all right because there will be a big change for her in 1982 or ’83, when she will meet a man who will be very good to mate with.’”
Returning to the hotel, I was quite shaken about this last part. Very few people knew I had gotten pregnant by the married man with whom I’d had a love affair. That heartbreak was one of the reasons I’d fled to Morocco a year ago. There I’d managed to distract myself with exotic adventures and work on my novel, but in a few weeks I would have to return at last to America and face my mess.
After Lina’s spell, I could sleep again. No more studly spooks poked me awake. My creativity leaped forward; I finished my book and immediately began another.
An envelope full of mail arrived from home, sent by my parents. Among the bank and credit card statements was a letter from my married lover marked “Please Forward.”
He had never written me a letter before, I suppose because he’d been afraid it would fall into the wrong hands and then his wife would find out. But she’d found out anyway. He had ended things abruptly with me, determined to mend his marriage.
Apparently he didn’t succeed. He wrote that he had left his wife. They were getting a divorce. He hoped I’d feel able to see him when I returned. And when would that be?
(To be continued.)
I wanted to be sure that the priapic ghost behind me wasn’t local to Haiti and so, without turning around, I muttered the Muslim prayer I’d learned, “Bismillah rah’man rah’heem.”
The spirit and its hardon dissolved on command. This confirmed that my visitor was Moroccan.
Were they even allowed out of their own country? Wasn’t there some sort of astral law or checkpoint to keep paranormal parasites from crossing borders? I had an immigration problem. But who you gonna call?
As if in answer, the knob of an elegant cane rapped on my bedroom door.
“Qui est-ce?”
“Jolicoeur, ma chérie.”
Aubelin Jolicoeur, Monsieur Know-It-All, had learned from the hotel manager that I was sick. He’d come to inquire if I needed anything. I did, so I called, “Entrez.”
Keeping a respectful distance from my bed, the foppish little man stood against the wall opposite, leaning on his cane; his beady eyes glittered through the dim shadows. I wondered, not for the last time, whether I was placing my trust in the right person.
I explained that I’d contracted some bad juju in Africa and wanted it removed. Then I got an idea. Since the spirit was Muslim, could I get a Christian injunction barring its presence? I asked Jolicoeur: was there someone here in Haiti who did both juju and Jesus?
Mais oui, he replied. He knew just the person. He would make the appointment.
Several days later, a taxi threaded through the alleys of a shantytown in Pétionville, a suburb of Port-Au-Prince. Arriving at the address Jolicoeur had given me, I found a rickety little house bedecked with flowers and wind chimes. I waited in a tiny anteroom for “Lina,” who was finishing with another client.
I thought, here you are again about to plant your foot in another sorceress’ web. You really should be shot.
The woman who opened the door and beckoned me inside her bedroom had such a kind face that my fears vanished, replaced by relief. This was how far I’d come in a year’s time: gazing around at all the crucifixes and shepherd pinups on the walls, I was actually thrilled to see Jesus.
Lina listened patiently as I described my plight in French. I even told her about my grandfather, whereupon she interrupted to scold me gently: if you’ve had a guardian spirit since birth, it’s not a bright idea to conjure another spirit. Something maliféque had attached itself to the Moroccan witch’s spell and elbowed out anything good that was coming my way. Never mind, Lina could fix it.
Directing me to stand in the center of the room, she set a white candle on the floor. She poured some eau de cologne in a saucer, mixing the perfume with honey syrup while chanting a Christian prayer under her breath. Taking my hands, she bowed her head, still praying, and then crossed herself. Next she lit the perfume mixture to burn off the alcohol, and asked me to rub it on my hands as she recited a prayer from a slip of paper. This prayer (translated from the Greek, she said) specifically dispersed evil spirits.
After she spoke the last words, she paused and cocked her head as if listening to something. “I had a vision of a young man,” she reported casually. “He said, ‘Tell the blonde that she shouldn’t feel bad about the baby she lost. It’s all right because there will be a big change for her in 1982 or ’83, when she will meet a man who will be very good to mate with.’”
Returning to the hotel, I was quite shaken about this last part. Very few people knew I had gotten pregnant by the married man with whom I’d had a love affair. That heartbreak was one of the reasons I’d fled to Morocco a year ago. There I’d managed to distract myself with exotic adventures and work on my novel, but in a few weeks I would have to return at last to America and face my mess.
After Lina’s spell, I could sleep again. No more studly spooks poked me awake. My creativity leaped forward; I finished my book and immediately began another.
An envelope full of mail arrived from home, sent by my parents. Among the bank and credit card statements was a letter from my married lover marked “Please Forward.”
He had never written me a letter before, I suppose because he’d been afraid it would fall into the wrong hands and then his wife would find out. But she’d found out anyway. He had ended things abruptly with me, determined to mend his marriage.
Apparently he didn’t succeed. He wrote that he had left his wife. They were getting a divorce. He hoped I’d feel able to see him when I returned. And when would that be?
(To be continued.)
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Monday, July 9, 2012
At Home With a Ghost - 40
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
I planned to stay a month in Haiti to finish my book, a black comedy modeled after one of my favorites, Waugh’s Black Mischief. In the denouement, my heroine brings her willful love slave to heel by removing his will. Much like Nurse Ratched has McMurphy lobotomized, my character bribes a Haitian witch doctor, or bokor, to turn her young man into a zombie.
I don’t remember now where I read about the medical doctor in Port-Au-Prince who had actually treated a zombie or two. (It was some five years before Wade Davis published The Serpent and the Rainbow, which revealed the secrets of the bokors in transforming healthy civilians into zombies.) I wanted to interview the doctor to find out if it was indeed possible to turn the living into the undead. No way did I want to hunt up a bokor or attend voodoo ceremonies. I’d acquired a healthy horror of sorcery in Morocco. I considered myself lucky to have left that buzzing hive of demonic spirits behind in Africa. Here in Haiti I could get some sleep, for God’s sake.
I unpacked my typewriter at the Grand Hotel Oloffson, a legendary funky retreat for freewheeling artists and celebrities. Fighting off the bronchitis I’d caught in Casablanca, I should have gone straight to bed, but first the bar beckoned. There, at any hour, one could find intriguing people as well as actual intrigue.
It wasn’t long before I met Aubelin Jolicoeur. Natty and suave, this small Haitian man flitted everywhere and knew everyone’s business. Whatever he did with that information somehow ensured his personal safety throughout the brutal regime of Papa Doc Duvalier. Jolicoeur frequented the Oloffson to schmooze, to pry, to overhear, and afterwards, perhaps, to report. (Graham Greene immortalized him in The Comedians as Petit Pierre, the charming snitch.)
Still, for my purposes, Jolicoeur did know everyone. When I asked him about the zombie M.D., he offered to put us in contact.
I came away from my interview with the doctor with a fascinating account of how legend, fact, and popular belief converged to create a classic monster. The Haitians believed in zombies because sometimes it happened that a grave was found open and the corpse disappeared, as if it had woken up and wandered off. It was said that the bokors’ magic summoned these bodies to half-life, taking them to their compounds for use as servants, or as dumb animals to work the fields.
The facts aren’t far off. Consider: someone slips a substance (in theory a neurotoxin, possibly from the puffer fish) into a man’s food, with the result that the victim descends into a coma; his metabolism becomes so slowed that his vital signs seem to cease. Believing him to be dead, his folks rush him to bury him before sundown (in a tropical country, corpses get stinky fast).
Now imagine the unfortunate man’s point of view. He is intermittently conscious but unable to move or speak; the drug has paralyzed him. He witnesses his familiars’ weeping and wailing around him, he feels the touch of fingertips closing his eyelids, he hears the coffin lid nailed shut over his face; he feels the impact of his pine box landing at the bottom of the grave; he hears the thump of dirt on the lid as his burial is completed, and the mourners’ fading voices as they return home to dinner.
Everyone thinks he is dead. And so does he believe he has passed away, waiting in the dark for the angels to come and take him away.
But the angels are no-shows; it’s the bokor’s assistants who retrieve the poor man. Earlier they had arranged for a small hole to be drilled in the coffin and a long reed inserted to bring oxygen from aboveground, so that their victim will not suffocate. In the dead of night they dig up the box, leaving it empty as they transport the hapless half-dead man to the sorcerer’s compound in the mountains.
By now he is probably brain-damaged from lack of oxygen, permanently slow-witted, with a depressed metabolism. Because he shares his fellow Haitians’ belief in zombies, he understands he has become one. That belief itself clinches his fate: rather than trying to escape, he accepts that he is now in the sorcerer’s spell. Further, the bokor keeps his slaves docile by feeding them a hallucinogenic fruit (concombre zombi, or datura), and a diet without salt resulting in hyponatremia: hence the zombie-like lethargy and glazed-over confusion (and hence the Creole saying, “If you feed salt to a zombie, he runs away.”)
The doctor told me that the patient he’d treated had wandered off the deserted compound after the bokor died. The refugee found his way home, but his family refused to accept that he was alive: he was a zombie, and they were afraid of him. The doctor concluded the poor man was mentally retarded, sending him off to an asylum where presumably he got some salt at last.
I remembered this story some 30 years later when, on vacation in Mexico, I got ciguatera poisoning. I’d unknowingly eaten a piece of fish containing a neurotoxin from algae that the fish had ingested off a certain reef. I lost my balance, then became mute and paralyzed while still conscious. My husband couldn’t get me to respond, though my eyes were open and staring. I had no way to signal I was conscious and alive. If I’d been Haitian, and sincerely believed the zombie legend, I’d have been certain I’d entered the ranks of the undead.
Back to the Grand Hotel Oloffson: having gotten the information I’d sought for my book, I took to my bed for several days, succumbing to the lung infection I’d brought with me from Morocco. The fever slowly passed. After eating my first full breakfast poolside under the palms, I returned to my room for a leisurely nap.
My sleep was broken by the sensation of claw-like fingers jabbing my ribs. Curled up on my side, I couldn’t see the inhuman body forming behind my back and pressing close. As it spooned me, I could feel its erection against my spine.
I was appalled. It turned out bronchitis wasn’t the only souvenir I’d brought from North Africa. The jinnoon posse had followed me into the Western hemisphere. I wasn’t rid of them after all.
A man’s voice laughed softly in my ear.
(To be continued.)
I planned to stay a month in Haiti to finish my book, a black comedy modeled after one of my favorites, Waugh’s Black Mischief. In the denouement, my heroine brings her willful love slave to heel by removing his will. Much like Nurse Ratched has McMurphy lobotomized, my character bribes a Haitian witch doctor, or bokor, to turn her young man into a zombie.
I don’t remember now where I read about the medical doctor in Port-Au-Prince who had actually treated a zombie or two. (It was some five years before Wade Davis published The Serpent and the Rainbow, which revealed the secrets of the bokors in transforming healthy civilians into zombies.) I wanted to interview the doctor to find out if it was indeed possible to turn the living into the undead. No way did I want to hunt up a bokor or attend voodoo ceremonies. I’d acquired a healthy horror of sorcery in Morocco. I considered myself lucky to have left that buzzing hive of demonic spirits behind in Africa. Here in Haiti I could get some sleep, for God’s sake.
I unpacked my typewriter at the Grand Hotel Oloffson, a legendary funky retreat for freewheeling artists and celebrities. Fighting off the bronchitis I’d caught in Casablanca, I should have gone straight to bed, but first the bar beckoned. There, at any hour, one could find intriguing people as well as actual intrigue.
It wasn’t long before I met Aubelin Jolicoeur. Natty and suave, this small Haitian man flitted everywhere and knew everyone’s business. Whatever he did with that information somehow ensured his personal safety throughout the brutal regime of Papa Doc Duvalier. Jolicoeur frequented the Oloffson to schmooze, to pry, to overhear, and afterwards, perhaps, to report. (Graham Greene immortalized him in The Comedians as Petit Pierre, the charming snitch.)
Still, for my purposes, Jolicoeur did know everyone. When I asked him about the zombie M.D., he offered to put us in contact.
I came away from my interview with the doctor with a fascinating account of how legend, fact, and popular belief converged to create a classic monster. The Haitians believed in zombies because sometimes it happened that a grave was found open and the corpse disappeared, as if it had woken up and wandered off. It was said that the bokors’ magic summoned these bodies to half-life, taking them to their compounds for use as servants, or as dumb animals to work the fields.
The facts aren’t far off. Consider: someone slips a substance (in theory a neurotoxin, possibly from the puffer fish) into a man’s food, with the result that the victim descends into a coma; his metabolism becomes so slowed that his vital signs seem to cease. Believing him to be dead, his folks rush him to bury him before sundown (in a tropical country, corpses get stinky fast).
Now imagine the unfortunate man’s point of view. He is intermittently conscious but unable to move or speak; the drug has paralyzed him. He witnesses his familiars’ weeping and wailing around him, he feels the touch of fingertips closing his eyelids, he hears the coffin lid nailed shut over his face; he feels the impact of his pine box landing at the bottom of the grave; he hears the thump of dirt on the lid as his burial is completed, and the mourners’ fading voices as they return home to dinner.
Everyone thinks he is dead. And so does he believe he has passed away, waiting in the dark for the angels to come and take him away.
But the angels are no-shows; it’s the bokor’s assistants who retrieve the poor man. Earlier they had arranged for a small hole to be drilled in the coffin and a long reed inserted to bring oxygen from aboveground, so that their victim will not suffocate. In the dead of night they dig up the box, leaving it empty as they transport the hapless half-dead man to the sorcerer’s compound in the mountains.
By now he is probably brain-damaged from lack of oxygen, permanently slow-witted, with a depressed metabolism. Because he shares his fellow Haitians’ belief in zombies, he understands he has become one. That belief itself clinches his fate: rather than trying to escape, he accepts that he is now in the sorcerer’s spell. Further, the bokor keeps his slaves docile by feeding them a hallucinogenic fruit (concombre zombi, or datura), and a diet without salt resulting in hyponatremia: hence the zombie-like lethargy and glazed-over confusion (and hence the Creole saying, “If you feed salt to a zombie, he runs away.”)
The doctor told me that the patient he’d treated had wandered off the deserted compound after the bokor died. The refugee found his way home, but his family refused to accept that he was alive: he was a zombie, and they were afraid of him. The doctor concluded the poor man was mentally retarded, sending him off to an asylum where presumably he got some salt at last.
I remembered this story some 30 years later when, on vacation in Mexico, I got ciguatera poisoning. I’d unknowingly eaten a piece of fish containing a neurotoxin from algae that the fish had ingested off a certain reef. I lost my balance, then became mute and paralyzed while still conscious. My husband couldn’t get me to respond, though my eyes were open and staring. I had no way to signal I was conscious and alive. If I’d been Haitian, and sincerely believed the zombie legend, I’d have been certain I’d entered the ranks of the undead.
Back to the Grand Hotel Oloffson: having gotten the information I’d sought for my book, I took to my bed for several days, succumbing to the lung infection I’d brought with me from Morocco. The fever slowly passed. After eating my first full breakfast poolside under the palms, I returned to my room for a leisurely nap.
My sleep was broken by the sensation of claw-like fingers jabbing my ribs. Curled up on my side, I couldn’t see the inhuman body forming behind my back and pressing close. As it spooned me, I could feel its erection against my spine.
I was appalled. It turned out bronchitis wasn’t the only souvenir I’d brought from North Africa. The jinnoon posse had followed me into the Western hemisphere. I wasn’t rid of them after all.
A man’s voice laughed softly in my ear.
(To be continued.)
Labels:
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Tuesday, June 12, 2012
At Home With a Ghost - 39
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
The light of dawn began to fill the bedroom while I slept. Curled on one side, I woke to the sensation of a male body settling onto the bed behind me.
I’d read that if a jinn spirit approached you from the rear it was always malefic. I could have dispatched this one with my little Arabic prayer, but I wanted to let the visit play out a bit. I suppose I was curious. This would be my last encounter of the jinn kind, because I was leaving Morocco.
He sensed my consent, and I heard his deep voice laugh softly in my ear. I didn’t have the feeling, from his tone, that he was going to be trouble.
“What’s your name?” I asked.
His reply came in accentless American, yet it was unintelligible, a rapid spate of words that added up to nonsense.
I ordered him to come around in front of me where I could see him. He obeyed, his mass dissolving as he prepared to relocate. I wondered if this spirit was the first jinn, my very handsome almost-husband, come to say goodbye.
As in the very first visit, ten months ago, my lips didn’t move; our conversation was silent, telepathic. My eyes were closed, yet I could see the room – the bed I lay on, the wall, the chair in the corner, my half-packed luggage on the floor – everything bathed in a faintly pink tone as I gazed through the scrim of my eyelids.
The entity reassembled, facing me with his head on the pillow, inches from mine. But this one didn’t have a face, or had too many. His face kept changing, one rapidly dissolving into another – a pig, a scowling woman with glasses, an ugly middle-aged man – as if mocking me: “I can take any form. Take your pick.”
I’d already had enough teasing, tired of this crap. I recited the prayer, Bismillah rah’man rah’heem, in the name of Allah, the merciful, the compassionate. The jinn faded.
Snapping my eyes open, I saw a shadow disappearing through the door into the study.
A few days later, on the plane back to the States, I pondered what I’d learned from my year of living dangerously.
My grandfather, before he became a ghost, had been a human being with a name, identifying traits, and specific personality. When he died, he transferred to a spirit world I thought of as adjacent to ours: the Other Side. In Morocco, I’d encountered the Lower World, home to sketchy spirits and demons that may never have been human yet eagerly attached themselves to living people. They could assume any form or gender, could play with languages, and had no identity as we define it. (I recalled asking one for his name, which made him laugh. “We don’t have names where I come from,” he said.) The last jinn had shown me: bodies and faces were illusions, words were laughable and meaningless, but he would play that game to entice me into playing his.
The jinnoon were also distinctly local. Their supernatural society mirrored Moroccan society. They had originated in Berber animism but, after the Mohammedan invasion converted the Berbers to Islam, pagan spirits also became subject to Muslim customs and laws. Thus they were compelled by my little Islamic prayer, just as Western demons were expected to quail before the cross.
I conjectured that Moroccan spirits were so, well, Moroccan because it was the local culture that gave them life. The people’s belief animated them; they were too weak to manifest without it. The energy of human superstition added fuel to the low fire of vagrant spirits: as a jinn might say to a believing human, “You complete me.”
In the beginning, I hadn’t believed. Nevertheless, in a moment of playfulness, I’d extended an invitation. Like the vampire who is powerless to cross your threshold unless you ask him to come in, my jinn had to wait for the summons before he could roar to life. I was the hand rubbing the lamp, without which the genie could not appear.
After nearly twenty encounters with the jinnoon, I left knowing that there was more to the ethereal realm than ghosts of dead people. In Morocco I’d traveled to the Other Side’s other side of the tracks, the slums, the mean streets, the back alleys of the medina where energy-impoverished demons swarmed the tourist, begging for a human handout. In the oceanic infinity of the Beyond, these were the bottom feeders.
Now my adventure was over. I was on a plane back to America and homegrown safety.
Except I wasn’t headed there. My trip to the States would last no more than a three-hour layover in Miami. From there I was going to Haiti.
(To be continued.)
The light of dawn began to fill the bedroom while I slept. Curled on one side, I woke to the sensation of a male body settling onto the bed behind me.
I’d read that if a jinn spirit approached you from the rear it was always malefic. I could have dispatched this one with my little Arabic prayer, but I wanted to let the visit play out a bit. I suppose I was curious. This would be my last encounter of the jinn kind, because I was leaving Morocco.
He sensed my consent, and I heard his deep voice laugh softly in my ear. I didn’t have the feeling, from his tone, that he was going to be trouble.
“What’s your name?” I asked.
His reply came in accentless American, yet it was unintelligible, a rapid spate of words that added up to nonsense.
I ordered him to come around in front of me where I could see him. He obeyed, his mass dissolving as he prepared to relocate. I wondered if this spirit was the first jinn, my very handsome almost-husband, come to say goodbye.
As in the very first visit, ten months ago, my lips didn’t move; our conversation was silent, telepathic. My eyes were closed, yet I could see the room – the bed I lay on, the wall, the chair in the corner, my half-packed luggage on the floor – everything bathed in a faintly pink tone as I gazed through the scrim of my eyelids.
The entity reassembled, facing me with his head on the pillow, inches from mine. But this one didn’t have a face, or had too many. His face kept changing, one rapidly dissolving into another – a pig, a scowling woman with glasses, an ugly middle-aged man – as if mocking me: “I can take any form. Take your pick.”
I’d already had enough teasing, tired of this crap. I recited the prayer, Bismillah rah’man rah’heem, in the name of Allah, the merciful, the compassionate. The jinn faded.
Snapping my eyes open, I saw a shadow disappearing through the door into the study.
A few days later, on the plane back to the States, I pondered what I’d learned from my year of living dangerously.
My grandfather, before he became a ghost, had been a human being with a name, identifying traits, and specific personality. When he died, he transferred to a spirit world I thought of as adjacent to ours: the Other Side. In Morocco, I’d encountered the Lower World, home to sketchy spirits and demons that may never have been human yet eagerly attached themselves to living people. They could assume any form or gender, could play with languages, and had no identity as we define it. (I recalled asking one for his name, which made him laugh. “We don’t have names where I come from,” he said.) The last jinn had shown me: bodies and faces were illusions, words were laughable and meaningless, but he would play that game to entice me into playing his.
The jinnoon were also distinctly local. Their supernatural society mirrored Moroccan society. They had originated in Berber animism but, after the Mohammedan invasion converted the Berbers to Islam, pagan spirits also became subject to Muslim customs and laws. Thus they were compelled by my little Islamic prayer, just as Western demons were expected to quail before the cross.
I conjectured that Moroccan spirits were so, well, Moroccan because it was the local culture that gave them life. The people’s belief animated them; they were too weak to manifest without it. The energy of human superstition added fuel to the low fire of vagrant spirits: as a jinn might say to a believing human, “You complete me.”
In the beginning, I hadn’t believed. Nevertheless, in a moment of playfulness, I’d extended an invitation. Like the vampire who is powerless to cross your threshold unless you ask him to come in, my jinn had to wait for the summons before he could roar to life. I was the hand rubbing the lamp, without which the genie could not appear.
After nearly twenty encounters with the jinnoon, I left knowing that there was more to the ethereal realm than ghosts of dead people. In Morocco I’d traveled to the Other Side’s other side of the tracks, the slums, the mean streets, the back alleys of the medina where energy-impoverished demons swarmed the tourist, begging for a human handout. In the oceanic infinity of the Beyond, these were the bottom feeders.
Now my adventure was over. I was on a plane back to America and homegrown safety.
Except I wasn’t headed there. My trip to the States would last no more than a three-hour layover in Miami. From there I was going to Haiti.
(To be continued.)
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Wednesday, June 6, 2012
At Home With a Ghost - 38
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
“You need support by any name.”
My mother’s words remained with me after she departed Tangier. I was left with the task of finishing a novel my publisher no longer wanted. My agent was frankly dubious that he would find another publishing house to take it, although he said he would try. For one thing, they would have to reimburse the original publisher for my advance, a hefty amount for a dark comedy about sex slavery, a metaphor for American imperialism set in a fictitious Arab country.
But I had gone too far to turn back. I couldn’t maroon my characters mid-ocean. If that sounds brave, I was often faint-hearted. With every page I typed I also heard a still, small voice saying, “What’s the point?” Mom was right. I did need support: an infusion of spirit. I’d asked Fatima the witch to get me just that: a spirit, a genie – a jinn – to provide me with inspiration for my book. Some flashes of genius would be nice, too.
My friend Mohammed, Karla’s husband, told me this joke: a man carries home a watermelon, which slips from his hands and shatters on the cobblestones. A genie leaps out. The man cries, “Genie, make me a house of rose marble with a gold roof and eternal fountains!” The genie replies, “If I had a house like that, do you think I’d be living in a watermelon?”
The spirits I got were the last ones I’d ever ask for inspiration. All they’d brought me were night terrors and rough sex. I was still trying to get them back in the watermelon.
It was at this time I turned back to my grandfather’s ghost. For the past five years he had been my invisible support, providing inspiration, protection, messages from the ether. Yet he had seemed to withdraw when I crossed into Morocco. He wasn’t there when I embarked on my reckless adventures with sorcery. He didn’t stop the supernatural mayhem I started.
Then I realized: it was I who had turned my back on him. You could say I was in the adolescent rebellion phase of my growing up paranormal, and I demonstrated my independence from Daddy by going on a joyride and wrecking the car. He stood by silently, with great forbearance and a pained expression, allowing the kid to make her own mistakes and learn from the consequences. Now I waited for him to post my bail and take me home.
I started talking to Grandpa again, hoping he’d make some sign he was listening. Even without a response, it was comforting as a ritual, reminding me of the years when I’d never felt alone, even in the densest solitude, because I’d believed he was always nearby, as if he sat quietly reading a book in the next room.
Where was he now? Would he forgive me?
Soon after I sent the flare out, I was woken before dawn by the sound of something lightly brushing across the carpet, too light to be feet. It was 5:30, the usual hour of my demonic visitations, so I waited in agitation for whatever would come next. But nothing happened.
It took a while to calm myself enough to sink back into sleep. Then, in the middle of a dream, I heard my name spoken by someone in the room.
I rolled on my back and opened my eyes blearily to the sight of the ceiling beam. Hearing nothing more, I began my descent back into the dream, when I felt a pair of gentle hands stroking my feet consolingly.
Then I knew: he was back. I remembered the first time he ever contacted me, at my parents’ house in Connecticut; how, as I was falling asleep, I’d felt my head in someone’s lap and a hand stroking my hair. Back then I’d been terrified, without any clue of what was happening. Now I was so happy I began to cry.
I lay there for those few seconds of astral love before his presence faded. I sat up, and promised him aloud, “You might leave me, but I will never leave you again.”
The following night at dawn, as my dreams faded, I was given a snatch of music, just like old times. A women’s chorus was singing; the notes seemed to twinkle, as I wrote in my journal, “like crystal bells dangling from the pines.”
(Twenty years later, my father recorded a CD of Grandpa’s music with amateur singers. I was reminded of that dream when I heard “Fresh Spring,” a quaint soufflé of a song composed in 1911 for women’s chorus.)
From then on my work proceeded with an ease and pleasure I thought I’d lost. As the fall months elapsed, the cold Atlantic winds surged upon the Mountain. I didn’t mind; it was just an excuse to stay indoors and write. I even began outlining my next book, all the while keeping at bay the thought that I had to leave Morocco in December. The prospect held no excitement. I’d stopped feeling I was in exile; I finally belonged here.
The sole positive was that I would be leaving the jinnoon behind.
All October and November, no demons plagued me. I assumed my grandfather had shooed them off.
Then, the week before I left, they made a last ditch effort.
(To be continued.)
“You need support by any name.”
My mother’s words remained with me after she departed Tangier. I was left with the task of finishing a novel my publisher no longer wanted. My agent was frankly dubious that he would find another publishing house to take it, although he said he would try. For one thing, they would have to reimburse the original publisher for my advance, a hefty amount for a dark comedy about sex slavery, a metaphor for American imperialism set in a fictitious Arab country.
But I had gone too far to turn back. I couldn’t maroon my characters mid-ocean. If that sounds brave, I was often faint-hearted. With every page I typed I also heard a still, small voice saying, “What’s the point?” Mom was right. I did need support: an infusion of spirit. I’d asked Fatima the witch to get me just that: a spirit, a genie – a jinn – to provide me with inspiration for my book. Some flashes of genius would be nice, too.
My friend Mohammed, Karla’s husband, told me this joke: a man carries home a watermelon, which slips from his hands and shatters on the cobblestones. A genie leaps out. The man cries, “Genie, make me a house of rose marble with a gold roof and eternal fountains!” The genie replies, “If I had a house like that, do you think I’d be living in a watermelon?”
The spirits I got were the last ones I’d ever ask for inspiration. All they’d brought me were night terrors and rough sex. I was still trying to get them back in the watermelon.
It was at this time I turned back to my grandfather’s ghost. For the past five years he had been my invisible support, providing inspiration, protection, messages from the ether. Yet he had seemed to withdraw when I crossed into Morocco. He wasn’t there when I embarked on my reckless adventures with sorcery. He didn’t stop the supernatural mayhem I started.
Then I realized: it was I who had turned my back on him. You could say I was in the adolescent rebellion phase of my growing up paranormal, and I demonstrated my independence from Daddy by going on a joyride and wrecking the car. He stood by silently, with great forbearance and a pained expression, allowing the kid to make her own mistakes and learn from the consequences. Now I waited for him to post my bail and take me home.
I started talking to Grandpa again, hoping he’d make some sign he was listening. Even without a response, it was comforting as a ritual, reminding me of the years when I’d never felt alone, even in the densest solitude, because I’d believed he was always nearby, as if he sat quietly reading a book in the next room.
Where was he now? Would he forgive me?
Soon after I sent the flare out, I was woken before dawn by the sound of something lightly brushing across the carpet, too light to be feet. It was 5:30, the usual hour of my demonic visitations, so I waited in agitation for whatever would come next. But nothing happened.
It took a while to calm myself enough to sink back into sleep. Then, in the middle of a dream, I heard my name spoken by someone in the room.
I rolled on my back and opened my eyes blearily to the sight of the ceiling beam. Hearing nothing more, I began my descent back into the dream, when I felt a pair of gentle hands stroking my feet consolingly.
Then I knew: he was back. I remembered the first time he ever contacted me, at my parents’ house in Connecticut; how, as I was falling asleep, I’d felt my head in someone’s lap and a hand stroking my hair. Back then I’d been terrified, without any clue of what was happening. Now I was so happy I began to cry.
I lay there for those few seconds of astral love before his presence faded. I sat up, and promised him aloud, “You might leave me, but I will never leave you again.”
The following night at dawn, as my dreams faded, I was given a snatch of music, just like old times. A women’s chorus was singing; the notes seemed to twinkle, as I wrote in my journal, “like crystal bells dangling from the pines.”
(Twenty years later, my father recorded a CD of Grandpa’s music with amateur singers. I was reminded of that dream when I heard “Fresh Spring,” a quaint soufflé of a song composed in 1911 for women’s chorus.)
From then on my work proceeded with an ease and pleasure I thought I’d lost. As the fall months elapsed, the cold Atlantic winds surged upon the Mountain. I didn’t mind; it was just an excuse to stay indoors and write. I even began outlining my next book, all the while keeping at bay the thought that I had to leave Morocco in December. The prospect held no excitement. I’d stopped feeling I was in exile; I finally belonged here.
The sole positive was that I would be leaving the jinnoon behind.
All October and November, no demons plagued me. I assumed my grandfather had shooed them off.
Then, the week before I left, they made a last ditch effort.
(To be continued.)
Labels:
afterlife,
channeling,
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djinn,
evil,
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ghost story,
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phantom,
sorcery,
spirit,
spirituality,
Tangier,
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witch
Tuesday, May 29, 2012
At Home with a Ghost - 37
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
I used to visit a fortuneteller named Mahjouba in the Marrakesh kasbah, not because I put much stock in her predictions, but because her method fascinated me. I’ve never seen anything like it before or since.
It was hard to find her house, which had no street number. I had to pass through one of those narrow alleyways that sometimes turns into a low-ceilinged tunnel, forcing you into a crouch. The first time I quickly got lost. Luckily I knew the Arabic word for fortuneteller; all I had to say was ‘shuwafa’ and the street urchins pointed me to her door.
I would bring French pastries along with her fee, even though she was hugely overweight. Her grateful smile contained about three teeth. She spoke no French, so her daughter interpreted the readings for me.
First, Mahjouba placed lumps of lead in a ladle, then held it over the flame of a Bunsen burner. The lead melted and bubbled. Her daughter placed a big bowl of cold water on the floor and directed me to stand over it with my legs apart. Mahjouba poured the liquid metal into the bowl; when it hit the water with a burst of sizzle, the lead instantly solidified, creating unusual shapes. Plucking each shape from the bowl, she ran her fingers over their gnarls and bumps and finger-like projections, then proceeded to “read” them, babbling away in Arabic.
This was always the disappointing part. All the fortunetellers recited more or less the same thing, from the shuwafa manual I guess. The daughter translated, “Watch out for a dark man.” (Morocco was crawling with dark men to watch out for.) “Much money will come to you. In five years you will marry a good man who loves you, and have many sons.”
This was never going to be my fate. I was not going to marry. I’d settled that in my mind a long time ago. However, “much money” sounded good: my publishing advance was going to run out after the New Year.
Once I’d moved from rowdy Marrakesh to the quiet villa in Tangier, my writing picked up speed. I felt confident that I could finish the novel by January, submit the manuscript and collect the second half of the advance.
With my eye on that deadline, I didn’t welcome interruptions as I typed away. However, in late July my mother arrived from Paris for a few days’ visit.
I have mentioned that Mom flew about the world with tireless gusto, her disability be damned, planting her crutches on five out of seven continents. Perhaps because I was the first child she birthed after polio had wrecked her legs, she taught me from the earliest time that independence was everything. Life was a bid for freedom. Never let anyone tell you that you can’t do something.
So that became my banner, too.
In time, I turned around and gave her the same speech. When most of her five children had left home, and women’s liberation was ascendant, I encouraged her to get involved with the United Nations, an institution she loved and believed in. She volunteered at UNESCO, gradually making herself indispensable until at last they gave her a contract and sent her off on her travels. She toured schools from Senegal to Guatemala to introduce her curriculum for teaching children global awareness.
My father did not react well. He hadn’t “signed up for that kind of marriage,” he said. The more she dove into her job, the more he brooded, withdrew, and turned stubbornly deaf whenever she tried to talk about her experiences. Their relationship was as fraught as I’d ever seen it; they were both miserable. She rolled on anyway, unstoppable. Mother had an almost pathological tenacity. People were always calling her a “force of nature,” and I thought that was accurate if you had in mind a Category 5 hurricane. Never let anyone tell you you can’t do something.
From the moment she arrived at my villa, it was apparent something was wrong. She was, to put it gently, out of her tree. I learned that on a recent trip to China she’d had a violent allergic reaction to some locally produced antibiotic: hallucinating, raving.
By her account, she also experienced a life-altering epiphany. She saw clearly that she had never been herself. She had played nice for too long, acted the complaisant slave to her husband, lied to everyone about her deepest feelings, had even used her polio to gain sympathy – in short, she announced she was a phony and a fraud.
What she observed in China was a purity of endeavor. It inspired her to find a way to be purely and uncompromisingly true to herself. My dad might not like the new her, but, she declared, she would sacrifice her marriage if need be.
As the first step, she’d decided to redesign their house in suburban Connecticut in the manner of a Chinese pavilion. Sitting on my terrace she muttered manically to herself as she sketched the architectural plans on stray bits of paper, trying to reconfigure our 50’s modern home into a traditional Chinese dwelling without having to raze the place. I could only imagine how the Republican neighbors would feel about tiled pagoda roofs, or how my father would feel about having to pay for it.
Also, she wasn’t interested in sleeping or eating. I worried that she was still tripping on the bad Chinese drugs. Maybe she’d been brainwashed; maybe what I had here was the Manchurian Mom.
The phone rang. This in itself was a shock, because the phone in the villa never rang. Only three people had my number: my parents and my agent.
I lifted the receiver and heard my agent’s voice, faint and crackling through the oceanic transmission. He was calling from New York with catastrophic news. My editor, who had signed me to a major publishing house, had left her post. Her replacement examined all the pending projects, glanced over my opening chapters, and summarily cancelled my contract. Null and void: I owed no book, and was owed no more money. I could keep the advance I’d already received and stop writing.
For me, the news was the coup de grace – although I believe that French expression means finishing off your downed opponent as an act of mercy, whereas this latest turn of events seemed merciless in the extreme. I’d fled the States because my failures were there – the ruptured romance, the stillborn recording career, the cancelled musical, the doors of Hollywood firmly closed on my filmmaking ventures… I was grateful to have one avenue still left, a promising future as a published novelist. And now the message was: stop writing.
After hanging up, I burst into tears. Suddenly I was tired to my core. The cycle of trying and losing, trying and losing, over and over, would never end. My helpless sobbing got my mother’s attention away from her own work of obliterating her house. I sat next to her and wept as she stroked my head.
At length I quieted down enough to tell her what had happened, concluding with, “I just don’t have it in me anymore. I’m going to pack it in.” I added drily, “I obviously can’t support myself, so let someone else do it. I guess I’ll have to get married.”
My mother was always the last to pick up on a joke. “Mom!” I said. “I’m kidding!” But she was already considering my statement seriously. In the pause, I realized that I really was serious. More than anything, I was tired of being alone while failing at everything.
She said, “I think you need support by any name.” She looked down at the crumpled sketches in her lap, and her own mood changed. Her elation was subsiding, epiphany fading; she was coming down from her trip. I could tell, the way she sagged, that she would never build a Chinese pavilion or leave her marriage.
She lifted her eyes to mine again. I knew that look well. It said: please. Stoop down, pick up the banner. Do it for both of us.
I knew I would get up the next morning and write. No matter if no one wanted it: I’d finish the book I started. And then I’d write some more.
(To be continued.)
I used to visit a fortuneteller named Mahjouba in the Marrakesh kasbah, not because I put much stock in her predictions, but because her method fascinated me. I’ve never seen anything like it before or since.
It was hard to find her house, which had no street number. I had to pass through one of those narrow alleyways that sometimes turns into a low-ceilinged tunnel, forcing you into a crouch. The first time I quickly got lost. Luckily I knew the Arabic word for fortuneteller; all I had to say was ‘shuwafa’ and the street urchins pointed me to her door.
I would bring French pastries along with her fee, even though she was hugely overweight. Her grateful smile contained about three teeth. She spoke no French, so her daughter interpreted the readings for me.
First, Mahjouba placed lumps of lead in a ladle, then held it over the flame of a Bunsen burner. The lead melted and bubbled. Her daughter placed a big bowl of cold water on the floor and directed me to stand over it with my legs apart. Mahjouba poured the liquid metal into the bowl; when it hit the water with a burst of sizzle, the lead instantly solidified, creating unusual shapes. Plucking each shape from the bowl, she ran her fingers over their gnarls and bumps and finger-like projections, then proceeded to “read” them, babbling away in Arabic.
This was always the disappointing part. All the fortunetellers recited more or less the same thing, from the shuwafa manual I guess. The daughter translated, “Watch out for a dark man.” (Morocco was crawling with dark men to watch out for.) “Much money will come to you. In five years you will marry a good man who loves you, and have many sons.”
This was never going to be my fate. I was not going to marry. I’d settled that in my mind a long time ago. However, “much money” sounded good: my publishing advance was going to run out after the New Year.
Once I’d moved from rowdy Marrakesh to the quiet villa in Tangier, my writing picked up speed. I felt confident that I could finish the novel by January, submit the manuscript and collect the second half of the advance.
With my eye on that deadline, I didn’t welcome interruptions as I typed away. However, in late July my mother arrived from Paris for a few days’ visit.
I have mentioned that Mom flew about the world with tireless gusto, her disability be damned, planting her crutches on five out of seven continents. Perhaps because I was the first child she birthed after polio had wrecked her legs, she taught me from the earliest time that independence was everything. Life was a bid for freedom. Never let anyone tell you that you can’t do something.
So that became my banner, too.
In time, I turned around and gave her the same speech. When most of her five children had left home, and women’s liberation was ascendant, I encouraged her to get involved with the United Nations, an institution she loved and believed in. She volunteered at UNESCO, gradually making herself indispensable until at last they gave her a contract and sent her off on her travels. She toured schools from Senegal to Guatemala to introduce her curriculum for teaching children global awareness.
My father did not react well. He hadn’t “signed up for that kind of marriage,” he said. The more she dove into her job, the more he brooded, withdrew, and turned stubbornly deaf whenever she tried to talk about her experiences. Their relationship was as fraught as I’d ever seen it; they were both miserable. She rolled on anyway, unstoppable. Mother had an almost pathological tenacity. People were always calling her a “force of nature,” and I thought that was accurate if you had in mind a Category 5 hurricane. Never let anyone tell you you can’t do something.
From the moment she arrived at my villa, it was apparent something was wrong. She was, to put it gently, out of her tree. I learned that on a recent trip to China she’d had a violent allergic reaction to some locally produced antibiotic: hallucinating, raving.
By her account, she also experienced a life-altering epiphany. She saw clearly that she had never been herself. She had played nice for too long, acted the complaisant slave to her husband, lied to everyone about her deepest feelings, had even used her polio to gain sympathy – in short, she announced she was a phony and a fraud.
What she observed in China was a purity of endeavor. It inspired her to find a way to be purely and uncompromisingly true to herself. My dad might not like the new her, but, she declared, she would sacrifice her marriage if need be.
As the first step, she’d decided to redesign their house in suburban Connecticut in the manner of a Chinese pavilion. Sitting on my terrace she muttered manically to herself as she sketched the architectural plans on stray bits of paper, trying to reconfigure our 50’s modern home into a traditional Chinese dwelling without having to raze the place. I could only imagine how the Republican neighbors would feel about tiled pagoda roofs, or how my father would feel about having to pay for it.
Also, she wasn’t interested in sleeping or eating. I worried that she was still tripping on the bad Chinese drugs. Maybe she’d been brainwashed; maybe what I had here was the Manchurian Mom.
The phone rang. This in itself was a shock, because the phone in the villa never rang. Only three people had my number: my parents and my agent.
I lifted the receiver and heard my agent’s voice, faint and crackling through the oceanic transmission. He was calling from New York with catastrophic news. My editor, who had signed me to a major publishing house, had left her post. Her replacement examined all the pending projects, glanced over my opening chapters, and summarily cancelled my contract. Null and void: I owed no book, and was owed no more money. I could keep the advance I’d already received and stop writing.
For me, the news was the coup de grace – although I believe that French expression means finishing off your downed opponent as an act of mercy, whereas this latest turn of events seemed merciless in the extreme. I’d fled the States because my failures were there – the ruptured romance, the stillborn recording career, the cancelled musical, the doors of Hollywood firmly closed on my filmmaking ventures… I was grateful to have one avenue still left, a promising future as a published novelist. And now the message was: stop writing.
After hanging up, I burst into tears. Suddenly I was tired to my core. The cycle of trying and losing, trying and losing, over and over, would never end. My helpless sobbing got my mother’s attention away from her own work of obliterating her house. I sat next to her and wept as she stroked my head.
At length I quieted down enough to tell her what had happened, concluding with, “I just don’t have it in me anymore. I’m going to pack it in.” I added drily, “I obviously can’t support myself, so let someone else do it. I guess I’ll have to get married.”
My mother was always the last to pick up on a joke. “Mom!” I said. “I’m kidding!” But she was already considering my statement seriously. In the pause, I realized that I really was serious. More than anything, I was tired of being alone while failing at everything.
She said, “I think you need support by any name.” She looked down at the crumpled sketches in her lap, and her own mood changed. Her elation was subsiding, epiphany fading; she was coming down from her trip. I could tell, the way she sagged, that she would never build a Chinese pavilion or leave her marriage.
She lifted her eyes to mine again. I knew that look well. It said: please. Stoop down, pick up the banner. Do it for both of us.
I knew I would get up the next morning and write. No matter if no one wanted it: I’d finish the book I started. And then I’d write some more.
(To be continued.)
Labels:
afterlife,
channeling,
demon,
djinn,
evil,
ghost,
ghost story,
jinn,
life after death,
magic,
Morocco,
paranormal activity,
phantom,
sorcery,
spirit,
spirituality,
Tangier,
trance,
witch
Tuesday, May 22, 2012
At Home With a Ghost - 36
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
A force was urging me to rise from the bed and go out on the balcony. I gripped the sides of the bed so as not to be swept off. My will was draining away, as if my own blood yearned to join the tidal current, to be borne away…off the balcony. The irresistible lure was not to commit suicide, but rather to fly.
No, I had not dropped acid, or smoked the abundant kif passed around to the wedding guests, nor eaten the mahjoon (dried fruit, spices, honey, and hash buds), nor drunk whiskey or wine. My reason reasoned, quite reasonably, against leaping to my death. My body and being were desperate to obey.
My dear friend Karla still remembers being woken by the telephone ringing at five a.m. on her wedding day. “Please,” I begged, “stay on the phone with me. Something’s pushing me to the balcony, and if I go out there I’m afraid I’ll jump off.”
Karla drowsily suggested that I close the doors to the balcony.
I approached the moonlit doorway, my legs rippling like water so that I could hardly stand, fighting lunacy itself. It seemed to take my hands forever to grasp the door handles, and then, in a burst of determination, I swung the doors shut and locked them.
I returned to the phone. Karla was snoring on the other end. I hung up and slid back under the bedcovers.
As I lay there, the room filled up with unseen miasmic threat, an evil pressure I remembered too well from another hotel room, in Marrakesh. I muttered my little Muslim prayer, but it carried no weight against this tyrannical presence. Something crowded close, as if searching for points of entry; I could feel its intent to nudge my soul aside and take charge. I recoiled from it, hiding under my threadbare sanity while I waited, shivering, for the light of day.
I flew back to Tangier six days later, after surviving the mother of all Moroccan weddings. A package from New York was waiting for me. It was from anthropologist Vincent Crapanzano. I didn’t know him at all, but I’d read his book about a Moroccan spirit cult. Crapanzano’s accounts of their ecstatic dancing and possession by the jinnoon struck a chord of familiarity with me. Impulsively I wrote him a letter describing my own experience of “marrying” a spirit; how the jinn faded away, only to be replaced by supernatural horndogs, jinnoon who woke me before dawn, digging their fingers into my ribs and assaulting me from behind.
I didn’t expect to hear back from him. His answer did arrive, in the form of a manuscript. He wrote that he was startled by the synchronicity of my letter, since he had just finished writing a book about an illiterate Moroccan tile worker who claimed to be married to a jinniya (female spirit). Crapanzano had interviewed the man over the course of a year, and had grown very fond of his subject. The anthropologist in him had to maintain a scientific objectivity, and render a scrupulously academic analysis of local mythology. Yet, another part of him wanted to believe the man’s story and descriptions of the world of the jinnoon. My story had matched the tileworker’s in tantalizing ways that suggested our experiences were actual.
I read Vincent’s manuscript eagerly. For a while the tileworker’s story seemed very remote from me, though poignant: he was probably mentally ill (he’d been hospitalized for depression) and thus more likely to find a superstitious explanation for his instability.
Then I came across Crapanzano’s mention that, according to Moroccan belief, a sleeper is considered to be particularly vulnerable to demonic influence just before waking.
Very strange, I thought: that’s just the time when my tormentors made their move. How many times had they waked me – as recorded in my journal – at 5, 5:30, 6 a.m.?
I resumed reading until I came upon another detail that freaked me out a bit. The tileworker declared that a jinniya intent on seducing a mortal first approaches him in the guise of someone beloved. The victim thinks he’s sleeping with his crush. After that, whenever the jinniya reappears, she drops all pretense and the mortal realizes, too late, what he’s in for. He may never be rid of her now.
I must mention here that when I first saw my husband-jinn, in that indelible dream about our wedding, he resembled a man I’d been deeply, horribly in love with, four years before. The resemblance was close enough that I didn’t hesitate to rush down the aisle and say, “I do.” I was still hot for him after all those years. That is, until he lifted my veil and dug his fingers hard into my ribs, and the pain woke me from the dream, and from then on I was toast.
Whenever I doubted myself, thinking I’d made up the whole thing, I would remember that dream and how the jinn looked an awful lot like my heartbreaker ex-boyfriend. Then I’d tell myself that the dream was simply wish-fulfillment, and what happened after – when I woke to find an immense studly body on top of me – was a hypnopomic image (psychologists’ term for a hallucination generated by a sort of cross-current of sleep and consciousness).
Reading further in the manuscript, I saw something that took my breath away. The tileworker said that whenever the jinniya visits her victims, “she will come to them at night and tickle them – pinch their bones.” Crapanzano added, “Pinching bones are a symptom of demonic attack.”
Here is my journal entry from earlier that summer, when I was visited once again by jinnoon: “Dreaming I had an experience of sheer physical torture – in the usual 5 - 6 a.m. hour-of-the-wolf – it was a murderous tickling, and not tickling but a gouging in the ticklish zone, under the arms, and I had to thrash my head from side to side on the pillow, trying to create enough discomfort to wake myself and escape those fingers under my arms.”
Crapanzano was amazed by this coincidence, too. His tileworker had grown up steeped in the myths and legends of his native country. The man unconsciously reworked these into a personal myth: his marriage to the jinniya. But how could a tourist from New York, with no prior knowledge of the specifics of Moroccan superstition, report the same details? Unless the spirit world was real, and our stories true.
(To be continued.)
A force was urging me to rise from the bed and go out on the balcony. I gripped the sides of the bed so as not to be swept off. My will was draining away, as if my own blood yearned to join the tidal current, to be borne away…off the balcony. The irresistible lure was not to commit suicide, but rather to fly.
No, I had not dropped acid, or smoked the abundant kif passed around to the wedding guests, nor eaten the mahjoon (dried fruit, spices, honey, and hash buds), nor drunk whiskey or wine. My reason reasoned, quite reasonably, against leaping to my death. My body and being were desperate to obey.
My dear friend Karla still remembers being woken by the telephone ringing at five a.m. on her wedding day. “Please,” I begged, “stay on the phone with me. Something’s pushing me to the balcony, and if I go out there I’m afraid I’ll jump off.”
Karla drowsily suggested that I close the doors to the balcony.
I approached the moonlit doorway, my legs rippling like water so that I could hardly stand, fighting lunacy itself. It seemed to take my hands forever to grasp the door handles, and then, in a burst of determination, I swung the doors shut and locked them.
I returned to the phone. Karla was snoring on the other end. I hung up and slid back under the bedcovers.
As I lay there, the room filled up with unseen miasmic threat, an evil pressure I remembered too well from another hotel room, in Marrakesh. I muttered my little Muslim prayer, but it carried no weight against this tyrannical presence. Something crowded close, as if searching for points of entry; I could feel its intent to nudge my soul aside and take charge. I recoiled from it, hiding under my threadbare sanity while I waited, shivering, for the light of day.
I flew back to Tangier six days later, after surviving the mother of all Moroccan weddings. A package from New York was waiting for me. It was from anthropologist Vincent Crapanzano. I didn’t know him at all, but I’d read his book about a Moroccan spirit cult. Crapanzano’s accounts of their ecstatic dancing and possession by the jinnoon struck a chord of familiarity with me. Impulsively I wrote him a letter describing my own experience of “marrying” a spirit; how the jinn faded away, only to be replaced by supernatural horndogs, jinnoon who woke me before dawn, digging their fingers into my ribs and assaulting me from behind.
I didn’t expect to hear back from him. His answer did arrive, in the form of a manuscript. He wrote that he was startled by the synchronicity of my letter, since he had just finished writing a book about an illiterate Moroccan tile worker who claimed to be married to a jinniya (female spirit). Crapanzano had interviewed the man over the course of a year, and had grown very fond of his subject. The anthropologist in him had to maintain a scientific objectivity, and render a scrupulously academic analysis of local mythology. Yet, another part of him wanted to believe the man’s story and descriptions of the world of the jinnoon. My story had matched the tileworker’s in tantalizing ways that suggested our experiences were actual.
I read Vincent’s manuscript eagerly. For a while the tileworker’s story seemed very remote from me, though poignant: he was probably mentally ill (he’d been hospitalized for depression) and thus more likely to find a superstitious explanation for his instability.
Then I came across Crapanzano’s mention that, according to Moroccan belief, a sleeper is considered to be particularly vulnerable to demonic influence just before waking.
Very strange, I thought: that’s just the time when my tormentors made their move. How many times had they waked me – as recorded in my journal – at 5, 5:30, 6 a.m.?
I resumed reading until I came upon another detail that freaked me out a bit. The tileworker declared that a jinniya intent on seducing a mortal first approaches him in the guise of someone beloved. The victim thinks he’s sleeping with his crush. After that, whenever the jinniya reappears, she drops all pretense and the mortal realizes, too late, what he’s in for. He may never be rid of her now.
I must mention here that when I first saw my husband-jinn, in that indelible dream about our wedding, he resembled a man I’d been deeply, horribly in love with, four years before. The resemblance was close enough that I didn’t hesitate to rush down the aisle and say, “I do.” I was still hot for him after all those years. That is, until he lifted my veil and dug his fingers hard into my ribs, and the pain woke me from the dream, and from then on I was toast.
Whenever I doubted myself, thinking I’d made up the whole thing, I would remember that dream and how the jinn looked an awful lot like my heartbreaker ex-boyfriend. Then I’d tell myself that the dream was simply wish-fulfillment, and what happened after – when I woke to find an immense studly body on top of me – was a hypnopomic image (psychologists’ term for a hallucination generated by a sort of cross-current of sleep and consciousness).
Reading further in the manuscript, I saw something that took my breath away. The tileworker said that whenever the jinniya visits her victims, “she will come to them at night and tickle them – pinch their bones.” Crapanzano added, “Pinching bones are a symptom of demonic attack.”
Here is my journal entry from earlier that summer, when I was visited once again by jinnoon: “Dreaming I had an experience of sheer physical torture – in the usual 5 - 6 a.m. hour-of-the-wolf – it was a murderous tickling, and not tickling but a gouging in the ticklish zone, under the arms, and I had to thrash my head from side to side on the pillow, trying to create enough discomfort to wake myself and escape those fingers under my arms.”
Crapanzano was amazed by this coincidence, too. His tileworker had grown up steeped in the myths and legends of his native country. The man unconsciously reworked these into a personal myth: his marriage to the jinniya. But how could a tourist from New York, with no prior knowledge of the specifics of Moroccan superstition, report the same details? Unless the spirit world was real, and our stories true.
(To be continued.)
Labels:
afterlife,
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djinn,
evil,
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jinn,
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Vincent Crapanzano
Wednesday, May 16, 2012
At Home With a Ghost - 35
(Those who are coming to this serialized story for the first time, you can read the complete opus to date by clicking here.)
A high singing note penetrated my ear, bored through my sleep and pulled me into the vague light: the hour before dawn. Here they were again, after my blood. Even when I pulled the sheet completely over my head, they wouldn’t give up, whining around the shroud until I was forced to come out for lack of air.
They were even worse than the jinnoon, those lascivious sex-crazed spirits who had waged a tireless campaign to annoy my sleep ever since I was fool enough to invoke them. But the jinnoon only arrived sporadically, whereas the mosquitoes tormented me every night of summer except when the wind was high.
There was nothing to be done. The villa’s doors and windows had no screens, and to close them meant to suffocate in the heat. At least it was cooler here than down in the kasbah. During the summer months the wealthier Moroccans and white expatriates moved to higher ground, into the villas and compounds that dotted the tall hill they called “The Mountain.” From November to May, the raw winds from the North Atlantic blew in, battering the mountain, and the Mountain folk went downhill, so to speak, to their houses in town or back to Europe. I stayed.
I loved Tangier. I’d rented a gorgeous little walled villa from a friend I’d met at Sarah Lawrence. A luxurious life style in Morocco was still cheap by American standards, and my publisher’s generous advance easily covered the seven months’ rent until December, when I would have to leave.
Naíma continued to cook, shop, and clean for me. She was lonely on The Mountain and missed Marrakesh, finding it hard to adjust to the quiet and solitude I preferred, as well as my ascetic writing routine. In the mornings I would shut myself in the study to work on my novel; afternoons I took the bus into the kasbah to visit friends; nights I’d take a cup of soup into the study and write late into the night. I think she grew to hate the sound of typing.
Once in a while, her mother the witch visited from Khouribga. Naíma would turn over her salary to Fatima, and then I’d throw in some more money for her magic services, even though I didn’t need them. I felt safe here. My book was going well, and the jinnoon were obnoxious but manageable. Sorcery couldn’t help with the mosquitoes, since they probably hailed from hell in the first place. So I smiled indulgently as Fatima puttered about burning herbs in all the rooms; and I sat stifling yawns as she read my cards. She delivered the usual upbeat news: a rich handsome man was coming, I’d have lots of money, uh huh. The witch even cagily added that my book would be a great success.
I knew better than to be complacent about the spirits, however. I was by no means out of danger. Even though the pattern of their visits had become familiar, I still woke with the same terror and dread when they came; when, in the dawning light, I heard the faint hissing, like sliding sands, as the energy gathered into human form behind me, tightening its arms around me and laughing in my ear. A prayer might send them away, but I worried they could be the advance guard for something bigger.
That evil made its second appearance in Fez.

Hamadsha trance musicians
The occasion was a double wedding. Four friends of mine were tying the knot: Karla (from Idaho) and Mie (from Denmark) were marrying Mohammed and Majid, shopowners in Tangier. Moh and Majid were the eldest of fourteen children from a large mercantile family based in Fez.
Hundreds of guests had convened in Fez’s vieille ville for the weeklong celebration. Oddly, the festivities kicked off with a circumcision party. It was a matter of killing two birds with one stone: as long as guests, family and musicians were gathered for a wedding, why not snip off a foreskin for good measure? One of the youngest sons had just turned 7, the age when Moroccan boys turn away from the world of women and are deemed to be men, symbolized by the emergence of the unwrapped penis.
The operation was done in private; afterward the boy, tears running down his cheeks, holding his djellaba so it wouldn’t brush against the wounded member underneath, arrived to the ululations of the crowd. The players whipped out pipe, oboe, and drums, and then launched into a pounding, squalling, tangled mess of music. Everyone, including the Westerners who had smoked kif, got up to dance.
The dissonant sound was maddening. It invited you to lose it, or flee. Losing it, though, was the point.
Before joining in, Majid told me, “When I dance to this music, I lose control, I forget everything, I leave myself. I wake up after, and I feel like I’m new, I’m a baby just born.”
But I wouldn’t budge. I’d read about these musicians in a book I’d found at the villa: they were trance musicians, a pagan Berber version of the Sufis. In their rituals you danced to the point of ecstasy, then surrendered your mind and body to the jinnoon. You moved aside and the spirits took you over – similar to the loa riding Haitian voodoo dancers.
So I prudently held back, and watched everyone else go crazy. The last thing I needed was for the scuzzy spirits who tailgated me all over Morocco to take the wheel of my being. Demonic possession was not my idea of a party.
Later, back at my hotel room, I opened the doors and went out on the balcony to appreciate the full moon, the labyrinthine city below, and the distant yowling of cats, dogs, and musicians. I went to bed congratulating myself for staying out of trouble.
Just before dawn, when the moon lay low, a nearby mosque’s PA switched on. The call to prayer droned over the city: “La ilaha illa Allah, As-salatu – ” etc. The prayer got mixed up in whatever I was dreaming; it sounded like “Anyone seen Ally Harris?”…
And then I was awake. And instantly wished I was not.
(To be continued.)
A high singing note penetrated my ear, bored through my sleep and pulled me into the vague light: the hour before dawn. Here they were again, after my blood. Even when I pulled the sheet completely over my head, they wouldn’t give up, whining around the shroud until I was forced to come out for lack of air.
They were even worse than the jinnoon, those lascivious sex-crazed spirits who had waged a tireless campaign to annoy my sleep ever since I was fool enough to invoke them. But the jinnoon only arrived sporadically, whereas the mosquitoes tormented me every night of summer except when the wind was high.
There was nothing to be done. The villa’s doors and windows had no screens, and to close them meant to suffocate in the heat. At least it was cooler here than down in the kasbah. During the summer months the wealthier Moroccans and white expatriates moved to higher ground, into the villas and compounds that dotted the tall hill they called “The Mountain.” From November to May, the raw winds from the North Atlantic blew in, battering the mountain, and the Mountain folk went downhill, so to speak, to their houses in town or back to Europe. I stayed.
I loved Tangier. I’d rented a gorgeous little walled villa from a friend I’d met at Sarah Lawrence. A luxurious life style in Morocco was still cheap by American standards, and my publisher’s generous advance easily covered the seven months’ rent until December, when I would have to leave.
Naíma continued to cook, shop, and clean for me. She was lonely on The Mountain and missed Marrakesh, finding it hard to adjust to the quiet and solitude I preferred, as well as my ascetic writing routine. In the mornings I would shut myself in the study to work on my novel; afternoons I took the bus into the kasbah to visit friends; nights I’d take a cup of soup into the study and write late into the night. I think she grew to hate the sound of typing.
Once in a while, her mother the witch visited from Khouribga. Naíma would turn over her salary to Fatima, and then I’d throw in some more money for her magic services, even though I didn’t need them. I felt safe here. My book was going well, and the jinnoon were obnoxious but manageable. Sorcery couldn’t help with the mosquitoes, since they probably hailed from hell in the first place. So I smiled indulgently as Fatima puttered about burning herbs in all the rooms; and I sat stifling yawns as she read my cards. She delivered the usual upbeat news: a rich handsome man was coming, I’d have lots of money, uh huh. The witch even cagily added that my book would be a great success.
I knew better than to be complacent about the spirits, however. I was by no means out of danger. Even though the pattern of their visits had become familiar, I still woke with the same terror and dread when they came; when, in the dawning light, I heard the faint hissing, like sliding sands, as the energy gathered into human form behind me, tightening its arms around me and laughing in my ear. A prayer might send them away, but I worried they could be the advance guard for something bigger.
That evil made its second appearance in Fez.

Hamadsha trance musicians
The occasion was a double wedding. Four friends of mine were tying the knot: Karla (from Idaho) and Mie (from Denmark) were marrying Mohammed and Majid, shopowners in Tangier. Moh and Majid were the eldest of fourteen children from a large mercantile family based in Fez.
Hundreds of guests had convened in Fez’s vieille ville for the weeklong celebration. Oddly, the festivities kicked off with a circumcision party. It was a matter of killing two birds with one stone: as long as guests, family and musicians were gathered for a wedding, why not snip off a foreskin for good measure? One of the youngest sons had just turned 7, the age when Moroccan boys turn away from the world of women and are deemed to be men, symbolized by the emergence of the unwrapped penis.
The operation was done in private; afterward the boy, tears running down his cheeks, holding his djellaba so it wouldn’t brush against the wounded member underneath, arrived to the ululations of the crowd. The players whipped out pipe, oboe, and drums, and then launched into a pounding, squalling, tangled mess of music. Everyone, including the Westerners who had smoked kif, got up to dance.
The dissonant sound was maddening. It invited you to lose it, or flee. Losing it, though, was the point.
Before joining in, Majid told me, “When I dance to this music, I lose control, I forget everything, I leave myself. I wake up after, and I feel like I’m new, I’m a baby just born.”
But I wouldn’t budge. I’d read about these musicians in a book I’d found at the villa: they were trance musicians, a pagan Berber version of the Sufis. In their rituals you danced to the point of ecstasy, then surrendered your mind and body to the jinnoon. You moved aside and the spirits took you over – similar to the loa riding Haitian voodoo dancers.
So I prudently held back, and watched everyone else go crazy. The last thing I needed was for the scuzzy spirits who tailgated me all over Morocco to take the wheel of my being. Demonic possession was not my idea of a party.
Later, back at my hotel room, I opened the doors and went out on the balcony to appreciate the full moon, the labyrinthine city below, and the distant yowling of cats, dogs, and musicians. I went to bed congratulating myself for staying out of trouble.
Just before dawn, when the moon lay low, a nearby mosque’s PA switched on. The call to prayer droned over the city: “La ilaha illa Allah, As-salatu – ” etc. The prayer got mixed up in whatever I was dreaming; it sounded like “Anyone seen Ally Harris?”…
And then I was awake. And instantly wished I was not.
(To be continued.)
Labels:
afterlife,
channeling,
djinn,
evil,
Fez,
ghost,
ghost story,
jinn,
life after death,
magic,
Morocco,
paranormal activity,
phantom,
sorcery,
spirit,
spirituality,
Tangier,
trance,
witch
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